Chapter 1279 Xuandu's Attitude
Chapter 1279 - Xuandu's Attitude
Xuandu Temple is said to be the Taoist tradition left by Master Xuandu, a disciple of the human race's sage Laozi.
And because the Taoist sage Laozi himself did not establish a Taoist tradition, he left the entire inheritance to the human race, so the Taoist tradition of his disciple Master Xuandu can undoubtedly be considered the Taoist tradition of this sage.
This sect has indeed inherited the tradition of the sages. For countless years, it has basically been a retreat from the world and practiced, and basically did not get involved in the disputes within the human race. Only when it concerns the human race will they have descendants come out to step into the world.
Just like the confrontation between the human race and the demon race at the beginning, there is no doubt that Xuandu Temple is a strong force, and the true immortals of Xuandu Temple did not refuse any of the later Conferred Gods Battle.
And after the Conferred Gods ended, the true immortals of Xuandu Temple only left a few god positions, and the number of god positions compared to other top immortal gates is only one-tenth or one-twelve.
In the rapid development of the Shenzhou world, Xuandu Temple only took a part of the benefits and resources that belonged to it, and never competed for the rest, and rarely got involved in the internal struggles of the human race.
Even as a member of the Taoist sect, the strong men of Xuandu Temple were not as aggressive as the other Taoist forces in the struggle between the three parties of magic, Taoism and Buddhism. As long as no one offended them, they would not choose to deliberately provoke conflicts.
As for this situation, no matter which immortal sect within the Taoist sect had any objection to it. On the one hand, Xuandu Temple had a long heritage and it was no problem to say that it was the sect of the Taoist sect. The other party did not interfere in the affairs of the Taoist sect. In fact, it was not a bad situation for all parties. After all, in name, if Xuandu Temple really grew stronger, problems would easily arise within the Taoist sect.
Of course, another reason is also very important, that is, although Xuandu Temple has a small number of people and not many disciples, every cultivator of Xuandu Temple is powerful. Compared with the top combat power alone, they are not inferior to the immortal sects of all parties.
Under such circumstances, the various immortal sects within the Taoist sect also acquiesced to this situation, after all, the other party was really qualified to sit on the Diaoyutai.
In the fight between the three parties of the Devil, the Taoist and the Buddhist, Xuandu Temple was more like the existence of the Taoist sect as a backup. As long as the Taoist sect was not in danger of collapse, they did not need to take action.
Not only the Taoist sect, but also the Buddhist sect and the Demon sect also acquiesced to this situation. Unless it was an inalienable opportunity, these two forces would avoid fighting with Xuandu Temple.
Even if there was a fight between the two sides, it would only stop at a certain point, and they would not really choose to fight to the death and end up in a situation where there was no end.
In the final analysis, the origin of Xuandu Temple was too great. The human sage Laozi was not only one of the founders of the Taoist sect, but he also instructed the founders of the Buddhist sect. This is why there is a saying in the Taoist sect that the Buddha is originally the Tao.
The origin of the Demon Sect is actually more like a branch of the Taoist Sect. They were a group of people who went astray and chose to quickly gain power. Among the three sects of the Demon Sect, the Taoist Sect and the Buddhist Sect, the Taoist Sect and the Demon Sect are not irreconcilable, and they even cooperate occasionally.
So for so many years, even though the three parties have been fighting, the Xuandu Temple has always maintained an aloof attitude, and will not easily get involved, but no one will provoke it.
Xuandu Temple is not only a Taoist sect, but also a human race. They uphold the ideas of sages and play the role of a human race guardian. This is actually a position that people like Lin Hongfu are pursuing.
In the past, Confucianism was bound to the human race's dynasty, allowing the dynasty, empire and dynasty to change constantly, and their Taoism continued as the leader of the human race.
However, it was later discovered that this path was not stable. After all, it was dependent on the emperor, and the emperor was ruthless. They could still balance before, but the appearance of the Jade Emperor completely broke the balance, resulting in the foundation being shaken once abandoned by the emperor.
So they began to change their attitude, wanting to pursue the status of Xuandu Temple, establish the foundation of the human race and then guide the human race.
So even if Lin Hongfu found that the True Immortal of Xuandu Temple appeared here, he didn't care. After all, according to the usual habits, the other party would not interfere in these things, and would more maintain a wait-and-see attitude.
Now seeing that the True Immortal of Xuandu Temple has this attitude, it seems that he wants to intervene in it, which undoubtedly shocked Lin Hongfu.
He is not worried about the strength, but what he is worried about is the attitude of Xuandu Temple, the will of the Xuandu Taoist behind it, and whether Xuandu Temple wants to change its previous style.
"Does Xuandu Temple want to get involved in the struggles among the human race?" Lin Hongfu asked with a serious face.
He spoke directly from his heart and got to the point without any detours, and asked directly.
A Confucianist like him is a great Confucian of the School of Mind. Everything is done by heart. He is free and easy. Even if he plans, he is more like that glorious and righteous way, with few conspiracies and tricks.
This is naturally inevitable in Pei Xuanjing's style of doing things. Perhaps some conspiracies and tricks are useful at certain levels, but when the strength continues to improve, it will be found that any calculation is based on sufficient strength. Without guaranteed strength, any calculation is useless.
On Pei Xuanjing's road to rise, all his plans and calculations are in that glorious and righteous way, and the open conspiracy is laid out in the open.
In Pei Xuanjing's words, when I do this, I will give you a condition that you cannot refuse, and I will not choose to use deception.
His way of doing things naturally influenced the behavior of many powerful people, especially the more powerful the existence, the more confident they are in their own strength, and the more they disdain to make such conspiracies.
At this moment, Lin Hongfu's straightforwardness is indeed due to his style of being a school of mind, and he is also inevitably influenced by Pei Xuanjing.
Of course, there is another important reason, which is that Lin Hongfu does not think that the true immortal of Xuandu Temple will deceive him, because there is no meaning.
As a famous top immortal gate in the world, Xuandu Temple, even if it maintains an aloof attitude, all forces will still pay attention to their every move out of instinct, which will not be shaken by external things.
Today, the true immortal of Xuandu Temple came here. If he did not care about everything, then the forces of all parties would naturally not have any reaction, but since he spoke, the series of reactions triggered must be different.
He himself can clearly understand the impact of the voice of the true immortal of Xuandu Temple. The true immortal of Xuandu Temple himself and the Taoist behind him are naturally also clear, and the other Taoists in the world must also be clear.
At this moment in the chaotic void, although the fight between Tianji Daojun and Ziwei Emperor, Yuhuang and Jiandi has not yet been completely ended, with the arrival of many true immortals in the Wanfa Realm, some Daojuns must have also focused their attention here.
Even for Daojun strongmen, the strongmen below Daojun are not worth mentioning and will not bring any threat to them, but this time the Wanfa Realm gathered almost all the true immortals in the sea of the heavens.
And among them, it can be said that most of the strongmen of the sixth level of the true immortals came to the Wanfa Realm. They have different purposes. Some of the true immortals come to hone themselves, verify their own paths and combat power, and some of them come to compete for the supreme magical power, but some of them also come to show their value.
The Daojun is undoubtedly the most peak existence in the world. The strongmen of the sixth level of the true immortals are second only to the Daojun. Their existence can completely support a large immortal gate. In other words, even if they are not dependent on the Daojun, they can exist independently between heaven and earth and live a very comfortable life.
But that was in the past. When the Jade Emperor and the Purple Emperor broke through to the Dao Lord level and mastered the supreme magical power, and started a war with the Tianji Dao Lord and the Sword Emperor in the chaotic void, it meant that the situation between heaven and earth had deteriorated and would be reshuffled again.
They used to rely on their own strength and had some qualifications for independence. As long as they did not get involved in the competition between Dao Lords and the struggle between top immortals, they could completely keep themselves out of trouble.
But now it is not the case. The Dao Lords have begun to fight in person and cannot continue to sit on the Diaoyutai. They are even less qualified.
Just as Siming Xingjun showed, although every Dao Lord was a chess player in the past, not every Dao Lord would play in person, and they did not need many chess pieces.
But all Dao Lords are personally involved, so there is a greater demand for chess pieces. All they can do is to rely on one Dao Lord, or become an independent chess player. It is absolutely impossible for any chess piece to exist independently, and it may even become the first part to be eliminated.
Whether it is the Star Lord Siming, or the powerful ones like the Lord of Purgatory, the Lord of Ten Thousand Beasts, and Zhao Baiyang, what they seek is to prove the Dao. Only by proving the Dao Lord can they be independent and have more choices and opportunities.
However, not every powerful person in the sixth level of the True Immortal Realm is qualified and confident to prove the Dao at this time. Many of them have just broken through and are still far from the level of the Dao Lord.
If they are from the top immortal sect or have the care of the Dao Lord, it would be fine, but if they have no support and exist independently in the sixth level of the True Immortal Realm, they must show their value and find a backer for themselves, so that they can get up in this disaster.
Crisis crisis is not only a danger but also an opportunity. If there is no crisis, these people may be able to retain their independent qualifications, but it will take a long time to accumulate their foundation, and they don’t know when they can get the qualifications for a breakthrough.
On the contrary, if they find a suitable backer in this crisis and seize the opportunity, they may be able to take advantage of this crisis to jump up and save thousands of years of hard training.
The strong who can reach this point are never afraid of crisis. What they fear is that there is no hope. They are willing to fight for any possibility. Anyway, the worst result is nothing more than falling into sleep and entering reincarnation.
Perhaps for ordinary creatures, death is a great fear that makes people dread, but for true immortals, compared with death and fall, they are more worried about staying in the same place for tens of millions of years and unable to move forward.
All living beings have desires and ambitions, and the stronger the creatures, the stronger their desires and ambitions. For example, the existence of true immortals may be almost immortal and desireless in the eyes of ordinary cultivators.
But true immortals also have desires. They have powerful power and are chasing immortality. They want to be truly eternal in heaven and earth. Such ambitions are greater than ordinary ambitions.
So in the face of the current situation, unlike some ordinary people who are terrified, these real overlords and strong men among the true immortals will not be afraid or retreat, but will choose to face the difficulties and be willing to fight for a chance.
After all, when it comes to the true immortals at their level, unless the Tao Lord personally takes action, it is easy to defeat the true immortals at the same level, but it is very difficult to truly destroy them.
Every true immortal, except for those who have just attained enlightenment, may not be considered top-notch in combat power, but they have countless trump cards that can be used as life-saving cards.
If true immortals of the same realm want to truly destroy their opponents, except for a few true immortals, most true immortals must pay a sufficient price.
The battles between true immortals, even if they are Tao Lord's chess pieces, often involve a pawn against a general. It is common sense that when an opponent encounters a talented person, even a Tao Lord cannot drive a true immortal to fight in vain. Die.
Asking a true immortal to challenge and block the Taoist Lord is just as ridiculous as asking Benboerba to kill Tang Monk and his disciples.
Therefore, as long as they are opponents of the same realm, these true immortals are confident enough, and the worst result is to fall directly into reincarnation. At that time, the other true immortals will not be really ruthless unless they are mortal enemies. After all, everyone is just a chess piece, and there is no need to be so awesome.
Therefore, the current situation in the Wanfa Realm is also very chaotic. With different purposes, many true immortals are constantly fighting each other.
The true immortal of Xuandu Temple looked at Lin Hongfu's question and chuckled: "As a member of the Taoist sect, Xuandu Temple itself is in the game, so how can it get involved?"
In Lin Hongfu's view, Xuanduguan's move was contrary to their original approach, and they chose to get involved in the battles between all parties and stepped into this quagmire.
But this is not the case for the strong men of Xuandu Guan. They, Xuandu Guan, always decide their own thoughts based on their own will and are not affected by others.
They used to think that the situation between heaven and earth was stable, and they could protect their own interests and the balance between heaven and earth without getting involved.
So now that the world is in chaos, they are not willing to be alone and choose to enter the field to solve the problem. This is also their own choice.
As a member of the Taoist sect, they have always been in it, but they have never taken action, but they are not on the outside.