Chapter 1302: Proportion
Chapter 1302 - Weighing and Balancing
There are three thousand great ways, and each one can prove the Dao Lord.
Under the Heavenly Dao, there are countless laws. These laws are the manifestation of the origin of heaven and earth. For practitioners, these laws are not high or low, but are nothing more than the manifestation of the degree of mastery of the practitioners themselves.
This is the most widely circulated saying between heaven and earth, but the real strong people sneer at it, thinking that it is just self-consolation for those who practice ordinary laws.
Indeed, there are three thousand great ways, and existence is the truth. The existence of each law is part of the composition of heaven and earth. Even if it is an extension and evolution of some laws, as long as they can comprehend to a sufficient degree and master enough authority, they can also be favored by the will of heaven and earth in their own world.
And because the existence of this law itself is mutually reinforcing and restraining, it does not mean that a certain law is invincible.
Ridiculous!
Indeed, the laws are equal and are all part of the composition of the world.
However, some laws are the basic laws of the world, and some laws are not indispensable to the foundation. The lack of some laws has no effect on the world at all, but the lack of basic laws may affect the existence of the world, and the existence of some laws is related to the level of the world.
Moreover, some laws themselves have special meanings, either with mysterious effects or with supreme killing.
Therefore, it seems that the laws are equal, but the laws have been divided into strong and weak from the beginning.
Perhaps it is equal to the world, but it is not exactly the same for practitioners, true immortals, and Taoist masters.
Because the world is impartial and selfless, and the cultivators do have to fight, even if there is a moment when the Taoist masters meet each other with swords, the supreme killing of some laws can help the Taoist masters defeat their opponents, and they will naturally be sought after and regarded as a criterion.
The Great Way of Wood is indeed one of the five elements and one of the foundations of building the world. Even among many laws, whether it is skilled in practice or powerful or not, it is at the forefront.
But comparison is always relative. Compared with ordinary avenues, the Great Way of Wood is indeed powerful, but if compared with the law of life and death or even the related law of reincarnation, the Great Way of Wood is three points inferior.
Mu De Xingjun who practices the Great Way of Wood can be said to be the top powerhouse among the True Immortals. Even if he is promoted to Daojun with this, he can be called a strong man among many Daojuns, but he is somewhat incapable of truly challenging the peak of Daojun.
However, if he uses the law of life and death to prove Daojun, even if he just proves Daojun, his combat power is not inferior to the Jade Emperor and Ziwei Emperor at the moment. He ranks at the top among many new Daojuns and has the power to fight against those old Daojuns.
Even if he controls the Great Way of Wood on the basis of the law of life and death, then the moment he proves Daojun, he will be enough to challenge many old Daojuns. Even among the old Daojuns, there are very few people who can really say that he is better than him.
On that day, he can completely say: No one asks about half a lifetime of practice, but once you get the law, the world will know.
Because even for the Dao Lord, if he can master some related avenues, it will bless his own realm and combat power, and the avenue of wood can be integrated with the avenue of life and death, so that he can even have the opportunity to touch the authority of the law of reincarnation in the future.
So such a future is completely expected for Mu De Xingjun, which is why he has unimaginable resources in these ten thousand years, but it seems mediocre.
There is no other reason. Although this road has great potential, it is also very difficult. It took ten thousand years for many people who were at the same level as him to become Dao Lords. Even if they did not become Dao Lords, they had reached the perfection of the sixth level of the True Immortal and began to seek opportunities to break through to Dao Lords.
On the other hand, only Mu De Xingjun is still accumulating strength, and it is still a long way from this step. But even so, Mu De Xingjun is still persistent and never changed by the eyes of outsiders, because he can see the dawn of the future.
But man's plan is not as good as God's plan. Even if the glorious avenue is in front of him, as long as he persists, he can gain something, but the situation changes so fast that he has no time to continue his plan.
Now there is no time for him to continue to develop in a wretched way, he can only choose to give up part of it.
There is no way, some of the previous rumors have no effect on him, no matter how much the other party said, it can not actually damage his interests, even if these words can only be said behind his back, dare not take it in front of him, after all, a star lord of the sixth level of the true immortal is also a strong man in this world.
Moreover, the family of Mu De star lord knows his own affairs, everything he has now is for the future, he is waiting for the moment to come back and slap his face, so he is not panicked.
But now, the situation between heaven and earth has changed, and his position has unknowingly become the target of public criticism, and there is a risk of becoming someone else's prey, which endangers his own life.
No matter what your potential is, no matter what your future is, when your strength is not enough to protect your current survival, no matter how brilliant the future is, it will be meaningless, because you will have no future.
It's like a dead genius, it's not a genius at all.
If the current Lord of Wood was really suppressed, deprived of everything he had and turned into food for others, then all his previous words would become true, and he would truly be engraved on the pillar of shame, with no chance of cleansing himself.
Mu De Xing Jun is not the kind of person who is ignorant of current affairs, cannot distinguish between the pros and cons, and is greedy enough to want to grasp everything in his hands. His many years of experience as a casual cultivator have ingrained his instinct to seek benefits and avoid harm.
Even though he knows how important what he has now is to the future and how much interest it has, he knows even more that the greater the benefit, the greater the danger. Now that he can no longer grasp these things, he naturally has to give them up.
No one can have both. Before, the threat did not appear, so he could keep a low profile. Now that he has been noticed, it would be self-deception to want to pay nothing.
Mu De Xing Jun's decisiveness was fully reflected at this moment. He knew that since the other party had set their sights on his authority in the Wood Dao, he would definitely not give up. As long as he wanted to keep this authority, he would have to fight to the death with Ju Mang and Qing Ling Shi Lao Jun.
This is a battle for the Great Dao. There is no way to compromise easily, and the other party will never give up.
If it were just two ordinary opponents of the sixth level of the True Immortal Realm, it would be fine. Mu De Xingjun would never be afraid of them, nor would he easily give up the authority of the Wood Dao in his hands.
But he knew that neither of the two sides had the support of the Dao Lord, and neither side was something he could contend with. He even had no choice to unite the weak to defeat the strong, because any alliance with either side would be swallowed up by the other side first.
Rather than being swallowed up by the other side without any room for maneuver, it would be better to take the initiative to exchange the authority of the Wood Dao for some sufficient benefits.
This was the idea that Mu De Xingjun immediately had.
After all, he was not without room for choice. The authority of the Wood Dao was indeed of great value and related to his future strength of enlightenment, but the way of life and death was the foundation. If he refused to give up the authority of the Wood Dao, then he might not even have the opportunity to prove himself as a Dao Lord.
When two sides meet on a narrow road, the brave will win. When there is no way to retreat, he must choose to fight to the death.
But now Mu De Xingjun has not reached the real end of his rope and has no way out. He still has a way out and a choice.
For him, even if he lost the authority of the Wood Dao, even if he simply proved himself as a Dao Lord with the Way of Life and Death, he would become a powerful existence among Dao Lords and be qualified to step into the top position.
Even in the future, he can still get back everything he lost today, so he is naturally unwilling to perish together and fight to the death.
And although it is said that he has to hand over the authority of the Wood Dao, it is not an absolute loss for him now. On the contrary, because he has a considerable initiative, he can also take this opportunity to maximize his benefits and exchange more resources for himself to prove himself as a Dao Lord, so that he can go further.
The power of the Way of Life and Death is needless to say, but the practice of the Way of Life and Death and the collection of authority are not easy things, at least for the Wood Deity Star Lord.
In order to conceal his own Way of Life and Death over the years, he has been more cautious and prudent. He dared not to seize the corresponding authority recklessly, and could only comprehend the law of life and death in a low-key manner.
In addition, the throne of the netherworld is almost in the hands of the Wushen Cult, and those top immortal gates and heavenly courts have no chance to intervene easily, let alone him, a mere star lord of the heavenly court, who has no chance at all.
At this point, one of the reasons why he has not really stepped into the perfection of the sixth level of the true immortal is that his own way of life and death has reached a bottleneck period. If he wants to continue to improve simply by comprehending the law, it will become extremely slow. What he needs more is a throne of the netherworld, or a throne in the heavenly court involving the power of life and death.
However, even if no one practices such a powerful law of life and death, all forces will pay special attention to it. Even if it is an ordinary throne in the heavenly court, as long as it involves the power of life and death, it needs to be personally recognized by several lords, and it is impossible to grant it easily.
Even if the situation of the world has not changed, the Wood De Star Lord at this point will start to find a way to obtain a related throne. Originally, his original goal was to ask the South Pole Changsheng Emperor from the South Pole Imperial Palace.
After all, among the several royal masters in the heavenly court, and even among all the Dao Lords in the Shenzhou world and even the sea of heavens, the only person he dared to guarantee that he would not pose a threat to him or affect him after knowing that he practiced the way of life and death was probably the Dao Lord of Immortality.
However, now that he had a new idea, he was willing to make a deal with the Zhu Mang Zu Wu of the Wushen Cult.
As for why he would rather go to the faraway place to find the Zhu Mang Zu Wu of the Wushen Cult to make a deal, and instead gave up the Qingling Shi Laojun of the Five Laojuns in the heavenly court, you should know that although he is a casual cultivator, he is also a lineage of the Taoist sect, and he should be close to the Taoist sect.
In fact, the reason is very simple. The way of cultivation is sometimes completely based on oneself. Pure affection is very important in simple things, but it is not worth mentioning in such matters concerning one's own interests.
Not to mention that he and the Qingling Shi Laojun have no friendship, the simplest and most important point is that the things he wants, the Qingling Shi Laojun does not have, and the other party has no way to get him a throne of the power of life and death.
Even if we could barely find one in heaven, it would still be far inferior to the Ten Kings of Hell in the underworld.
In the final analysis, although the Five Elders have a high status in the Dao Sect, the supporters behind them are only a few Dao Sect Dao Lords, and there is no Changsheng Dao Lord, which means that they have no way to intervene in the underworld. Even the god positions related to the power of life and death in the Heavenly Court that are more powerful than the God of Wood Deity have owners, and the Five Elders and the people behind them simply cannot take out such god positions.
"The authority of the Wood Dao plus the god position of the Wood Deity is more than enough to exchange for the position of the Ten Courts of Hell. If the other party is unwilling to agree to even this, then it means that I will not live, and we can just break up." A fierce look flashed in the eyes of the Wood Deity.
He thought that the conditions he offered were generous enough, exchanging his authority of the Wood Dao and even the god position of the Wood Deity for a powerful god position of the underworld.
This is a matter of perfect value matching, and no one takes too much advantage of the other.
It is true that the Ten Hells of Hell are top-level gods in the underworld, and it is still a little short of exchanging them with the authority of the Wood Dao, but I have added the godhood of the Wood Deity Star Lord, which is completely enough.
If they don’t even agree to this, it proves that the people of the Wushen Cult do not approve, and the other party has other thoughts, then they can only perish together.
That’s right, the Wood Deity Star Lord has made plans. He not only wants to take out his Wood Dao authority, but even the Wood Deity Star Lord’s godhood is ready to be traded.
Indeed, even if he loses the Wood Dao authority in his hands, relying on his understanding of the Great Way of Wood, the Wood Deity Star Lord’s godhood can still sit firmly, and no one can threaten him.
But for the Wood Deity Star Lord himself, the Wood Deity Star Lord’s godhood was originally to conceal his own way of life and death. As long as he handed over the Wood Dao authority, then the Wood Deity Star Lord’s godhood is actually equivalent to chicken ribs for him.
There is no wall without ventilation between heaven and earth. Before the transaction, no one might pay attention to it. However, after he refines the throne of the netherworld, some powerful gods in the netherworld and even in the whole heaven will immediately sense this matter.
Not to mention that he will be coveted for occupying two powerful thrones, even if he is a wood star master and holds the throne of the netherworld, anyone who is not a fool knows that his core is not the great way of wood.
He never underestimates the wisdom of others. He was able to conceal it for so long because he was low-key, which made many people ignore these things invisibly.