Chapter 1307

The five immortal ways of heaven, earth, man, gods and ghosts, this is the way to prove the true immortality deduced by Pei Xuanjing, the Taoist Lord of Immortality.

It can be said that when Pei Xuanjing divided the five immortal ways, he became the strongest person in the world, and countless strong people became stronger along this path. This is the well-deserved avenue, and it is undoubtedly the orthodox in the cultivation system between heaven and earth.

Even if the heavenly court later opened up and discovered countless worlds, there were also various cultivation systems, but these cultivation systems were also integrated into these five roads and became the resources of these five immortal ways.

If the cultivation methods cannot be integrated into these five immortal ways, they are all regarded as left-handed and side doors. Although they are allowed to exist, they are inherently inferior and cannot shake the orthodox position.

Even if there are some different ways to prove the way, such as the longevity method of refining immortal tools and integrating them into one, they are not considered to be the right way, but are regarded as left-handed and side doors, and are not included in the right way.

Because the so-called other left-handed sects want to seize the position of the orthodox heaven and earth, not only to challenge the cultivation system, but also the many true immortals and Taoist masters who have proved their way with the help of the five immortal roads.

And the way of the five immortals of heaven, earth, man, gods and ghosts is also well-deserved orthodoxy. After thousands of years, there are countless strong people who have proved the true immortals through the five roads, which has established the unshakable orthodox status of the five immortal roads of heaven, earth, man, gods and ghosts.

Heavenly immortals cultivate laws, gods hold power, human immortals cultivate themselves, earth immortals create the world, and ghost immortals refine yang gods.

This is a brief explanation of the five immortal roads, which means the road that needs to be continued after these five immortal roads have proved the true immortals.

Among these five immortals, the way of gods is the most difficult but also the simplest.

The difficulty of the way of immortals is not in cultivation, but in obtaining the position of a god. There are a number of positions and a number of powers. Even if a so-called noble position cannot obtain power in the heavenly court, the power of heaven and earth that this position brings is indeed indispensable.

Immortals are also gods. Gods represent heaven to govern the way and shepherd the sentient beings of heaven and earth. Only the power of heaven and earth can condense the position of a god, and a position without the power of heaven and earth cannot be called a position of a god at all.

There are two types of birth of a position of a god. One is born naturally by heaven and earth, and the other is born with the help of heaven and earth with the help of the List of Gods.

If we want to talk about the strength of these two positions of gods, there is actually nothing fixed. It is not necessarily that the position of a god born by heaven and earth is strong, nor is it necessarily that the position of a god artificially driven by heaven is weak.

The biggest difference between the two is that the foundation of the position of a god born by heaven and earth is heaven and earth. Although it is controlled by the List of Gods, even if there is no List of Gods, the position of a god still exists.

Most of the god positions that were differentiated by human power in the List of Gods depend on the List of Gods to exist. Once the name is lost, the name of the god can be completely erased and the position can be recovered. Only a small number of god positions are created because of their own strength. Even if the List of Gods is destroyed or damaged, they still exist.

To a certain extent, as long as the world exists forever and the List of Gods is used, even if the god position is limited, it is almost immortal. Even if the gods die, as long as they are not deprived of their god name and the position is recovered, they can return to the world again after waiting for a long time.

This means that as long as you can get a god position to refine, it is equivalent to getting an immortal ticket. So you can imagine how difficult the competition for this god position is.

Unless they are some powerful beings, or beings with great luck, they can directly sense the heaven and earth to condense the god position for themselves at the moment of proving the true immortal, otherwise the birth of any god position will attract countless cultivators to compete, which is why the practice of the immortal way is difficult.

Of course, once they can obtain the position of God, the strong of the immortal way can completely rely on the vast resources and a long time to elevate themselves to the realm equivalent to the position of God. No matter how poor or good your qualifications are, it is nothing more than the number of resources consumed and the amount of time. There will be no obstacles at all.

The power of the Five Immortal Ways was fully demonstrated in the body of the Immortal Dao Lord Pei Xuanjing. Therefore, any strong man who has ambitions and wants to reach the peak wants to practice the Five Immortal Ways and build a supreme foundation.

However, this idea is an idea, and whether it can be done is not certain. As of now, among the many Dao Lords in the sea of ​​​​heaven and earth, except for the Immortal Dao Lord, no one else has really practiced the Five Daos and entered the Dao Lord. Of course, whether there are Dao Lords hiding themselves is unknown. After all, the strong who can really reach this step, as long as they are unwilling to expose themselves, no one can explore the foundation.

For example, Qinglingshi Laojun, who was born in Taoism and holds the position of God in the Heavenly Court, naturally has an innate advantage in the Heavenly Immortal Path and the Divine Immortal Path. As for the Human Immortal Path and the Earthly Immortal Path, he is just practicing both. Even at this point, his Human Immortal Path has not yet transformed into a body of gods and demons, and the Earthly Immortal Path has only opened up a spiritual realm cave heaven, and it is still a long way to go to transform it into a small world.

Among the five immortal ways, the Heavenly Immortal Path and the Divine Immortal Path have the most practitioners, because the Heavenly Immortal Path follows the laws of heaven and earth and requires high qualifications, but requires few resources, while the Divine Immortal Path is easy to obtain as long as you have the position of God.

Although the threshold of the Human Immortal Path is the lowest, it is very difficult, especially the transformation of the body of gods and demons when proving the true immortal, which is the most difficult. I don’t know how many strong people were finally blocked at this step.

The earthly immortal path is also the simplest but most resource-consuming path. The resources required to cultivate the secret blessed land and the spiritual realm cave heaven are an unimaginable number, especially the transformation of the earth into a small world. Even for some top immortal gates, the resources required are unimaginable.

Therefore, some strong people take a roundabout way. After evolving their own secret blessed land into a top spiritual realm cave heaven, they no longer continue to evolve into a small world, but look for a small world in the chaotic void, and then merge it with their own cave heaven, so as to master that small world and seize the power of heaven and earth.

Then, whether it is to integrate that world into the Shenzhou world to transform it into the immortal way, to condense the god position from the Shenzhou world, or to cultivate that small world, it is also a good choice.

Of course, this roundabout way looks simple, but it is not easy, because first of all, according to the heavenly court development plan, any world discovered will have a share of the interests of the heavenly court. This is the interest of the gods, the Taoist monarchs, and many immortal gates in the heavenly court, and no one dares to embezzle it.

Even if this world was opened up by a powerful person, he only occupied a part of it. Unless the Heavenly Court believes that this world has no benefits and completely abandons it to integrate it into the Shenzhou world, otherwise they cannot occupy it privately. Once discovered, they will definitely be suppressed.

As for the world that the Heavenly Court despises, it is actually a useless existence for these powerful people, because it can indeed help them to prove the true immortal, but even after proving the true immortal, if they want to continue to develop and improve themselves, they also need to consume a huge amount of resources, and even the potential is lower than that of the small worlds they have developed and opened up.

More importantly, as long as a small world is not abandoned and about to be extinct, no matter what system this small world is, whether it is an ordinary world or an extraordinary world, its will of heaven and earth exists. A small world without the will of heaven and earth is dead and cannot help prove the true immortal.

The will of heaven and earth of the weakest small world is comparable to the existence of the true immortal. Even the weakest true immortal is difficult to contend with for some ordinary powerful people, and eroding and seizing the world's power is also full of great risks.

Therefore, for the strong who take this roundabout way, they are generally from large sects, but their own qualifications are insufficient, but because they have a backer, they can do so.

Only with such a big background can they find a suitable world, and then offer benefits that are enough to satisfy the Heavenly Court, the Taoist Lord, and many immortal gates, and be qualified to obtain the quota granted by the Heavenly Court, and can seize the authority of the small world with the help of the strong.

Therefore, although this roundabout way exists, in many cases, it is actually a method that only the strong who have truly achieved the Tao of True Immortal are qualified to use if they want to practice the Tao of Earthly Immortal.

After achieving the Tao of True Immortal, they are naturally extraordinary. Even if they do not have enough background, they can sign a contract with the Heavenly Court, use the income they get from the Heavenly Court as collateral, and then exchange it to obtain the quota.

Therefore, in the final analysis, only the strong people with rich family background are qualified to take the path of earthly immortals. Unless the strong people of ordinary background are extremely lucky, their earthly immortals are the original way of becoming a Taoism day and night, which is formed by the union of multiple strong people, or multiple forces, and a family uses the whole family's strength to cultivate a cave heaven into a small world.

As a Taoist strongman and a great god in heaven, Qingling Shi Laojun also has such an opportunity according to common sense. If he wants, this roundabout way can also be used, so that he can at least practice three ways at the same time.

However, to a certain extent, this method is also a bit useless for Qingling Shi Laojun.

First of all, with his status and identity, even if he wants to find a world to try, he needs to find a world with great potential, otherwise it will have no meaning for his future, and it will only be a short-term benefit, but a burden in the long run.

But for a world with great potential, first of all, it depends on whether the Heavenly Court needs it. Even if you get through the Heavenly Court, the Taoist Lord and many immortal gates, and get a place here, you still have to pay a price to trade with the discoverer of the world, which also requires a huge amount of resources.

For example, someone discovered a brand new world with great potential, which is very suitable for Qingling Shi Laojun, but the resources required are an unimaginable number even for him.

Even if you can use the resources you get from the Heavenly Court as collateral, he still can't live in the future. Does he still need to practice his Tianxian Dao and Shenxian Dao? Does he still need to invest resources to cultivate the world he got? These are all huge numbers. Even if he has the support of the Taoist Lord behind him, it is impossible to give him so many resources.

After all, the Taoist Lord of this sect is not his own Taoist Lord. If he has no disciples and descendants, it is not easy for a lonely person to accumulate resources, and he will not give it to him easily.

And even if the Taoist Lord with descendants and disciples has a large family and abundant resources, he still has his own descendants to support, so where can he get these resources for him.

In the end, he can only rely on Qingling Shi Laojun himself.

It can be said that if he wants to use this method, he cannot afford the huge price unless he finds a suitable world.

But this kind of thing also depends on chance. At least in the past ten thousand years, even if he has found some worlds and gained a lot of benefits, there is no one that is suitable or that he likes.

This is why he would rather his earthly immortal path remain stuck in the cave, but would never easily find a small world to merge with.

In the final analysis, he is not one of those strongest people. Those people have no choice but to go all out, otherwise they may die.

And he is almost immortal, with a long life to wait, enough time for him to slowly search, not in a hurry.

Therefore, the practice of the earthly immortal path is the most resource-consuming path, unless some earthly immortals have some special heavenly spiritual materials, otherwise it is a bottomless pit.

The five immortal paths of heaven, earth, man, god and ghost, if the four immortal paths of heaven, earth, man and god are difficult no matter how difficult they are, there are still traces to follow in the end.

Then the last ghost immortal path is really weird and unpredictable, and there is no trace to find.

Even if there is a path of cultivation of the Way of Ghost Immortals personally organized and taught by the Taoist Lord Changsheng, and there are countless materials about the Way of Ghost Immortals in the Taoist system. Some people have also explained that the Way of Ghost Immortals is the way of refining the spirit, and ultimately the practice of the way of the spirit among the three treasures of essence, energy and spirit.

However, there are actually not many strong people who can really shine on this path and prove the way of ghost immortals. At least compared with the other paths, there are very few people who prove the way on this path.

It is not that there are few practitioners. In fact, this practice of the Way of Ghost Immortals is, to a certain extent, a kind of filling in the gaps in practice.

Ghost immortals are one of the five immortals. They are detached from the Yin, their gods are unknown, the ghost gates have no surnames, and the three mountains are nameless. Although they do not reincarnate, it is difficult to return to Pengying. In the end, they have no place to go, and they only reincarnate and give up.

People who practice cultivation do not understand the great way at the beginning, but want to achieve quick success. They are like dead wood, their hearts are like dead ashes, their spirits are kept inside, and their will is not scattered. The Yin spirit that emerges from meditation is a pure ghost, not a pure Yang immortal. Because the Yin spirit does not disperse, it is called a ghost immortal.

These descriptions, in a sense, show that those who practice ghost immortal are also losers. (End of this chapter)