Chapter 1305 Origin Share
If you don't think ahead, you will have immediate worries.
Every powerful person who has achieved the status of a true immortal or a Taoist master has grown up by stepping on the corpses of countless opponents.
Such beings may have allies and teachers and apprentices, but in their hearts, they only believe in themselves, or in other words, only powerful forces.
No powerful person or no one is willing to entrust their safety to others. This is a naive and ridiculous idea.
This is especially true for Taoist masters!
For a real Taoist master who has reached the level of a Taoist master, one-tenth of the share of the Tao is only the most basic. For any Taoist master who has a sense of crisis, what they have to do after achieving the status of a Taoist master is to find ways to gain more power, study the laws, and master more shares of the origin of the Tao. This is the wisest approach.
Although according to ideal conditions, one Tao origin can accommodate ten Taoist masters, the more powerful the Taoist master is, the more shares of the origin of the Tao he occupies, and the less shares of the origin of the Tao he can leave for later generations, which means that the possibility of someone being able to achieve the status of a Taoist master through this path is lower.
One step ahead, every step ahead.
This is true for the True Immortal, and even more so for the Dao Lord. The conditions and competition for the Dao Lord are even more harsh and fierce.
After all, if you want to become a True Immortal, you only need the second-class authority, but if you want to become a Dao Lord, no one knows whether the second-class authority you get is enough. After all, the Dao Lords now directly control the origin of the Great Dao, and no one has tried the second-class authority.
There were Dao Lords who proposed such a concept, but it was just a concept after all. When it is possible to directly control the origin of the Great Dao, no one is willing to try the second-class existence. After all, no one knows whether it will affect the future and make themselves the last Dao Lord.
Whether the second-class authority can prove the Dao Lord is an unconfirmed conjecture. Maybe someone will try it in the future when there is no choice, but it is definitely not now. No one is willing to settle for second best.
Moreover, even if the second-class authority can prove the Dao Lord, it does not mean that this is a good thing. It is very likely to make the competition for Dao Lords more intense and affect them more.
After all, for the current Dao Lords, if they can control as much of the origin of the Dao as possible, they can eliminate their competitors. However, if the second-rate authority can prove Dao Lord, it means that there is still hope for the latecomers, and their threats and challenges will not be completely cut off.
No one is sure about the future, and no one can predict it. Even fate cannot accurately predict that the trajectory of everything is true.
However, for many Dao Lords, their strength is based on the share of the origin of the Dao. Only more shares of the origin of the Dao are the foundation of their existence and the guarantee of their strength. They are constantly seizing the share of the origin of the Dao.
The difference between old Dao Lords and new Dao Lords is the authority of the Shenzhou world. In addition to the share of benefits obtained, the authority of the Shenzhou world is that old Dao Lords can use these authorities to comprehend the origin of heaven and earth, master more shares, and make them more powerful.
The reason why these new Dao Lords can't stand it is because they know that they can't wait endlessly, even if more new Dao Lords will be born as time goes by.
For these old Dao Lords, perhaps the least of them have controlled one-fifth, one-quarter, or even one-third, or even more of their own Dao origin, which gives them more advantages.
And many new Dao Lords have consumed a lot of their foundation to become Dao Lords. There are only a few of these new Dao Lords who can control one-fifth of their own Dao origin. Most of them have only exceeded the limit of one-tenth, but there is still some distance from one-fifth.
What does this mean?
This means that they can't stop the latecomers from becoming Dao Lords in the same way. They are likely to encounter competitors who have also become Dao Lords.
With more and more competitors, it would be strange if these new Dao Lords didn't fight among themselves, let alone unite to deal with the old Dao Lord Alliance.
This is the gap between the new Dao Lords and the old Dao Lords, and except for Dao Lords like Jade Emperor and Ziwei Emperor who take a unique path, the gap between the rest of the Dao Lords and the old Dao Lords may become larger and larger over time.
Why can Daojuns like Jade Emperor and Ziwei Emperor fight against veteran Daojuns like Tianji Daojun and Jiandi after they have achieved Daojun status? Even if they failed, they showed great potential and have a promising future.
The reason is that their great Dao is special and difficult for ordinary True Immortals to replicate.
Just like the Emperor's Emperor's way, it is not easy to achieve True Immortal status through the Emperor's way. If you want to achieve True Immortal status, you must at least open up a Divine Dynasty. It is even more difficult to reach the sixth level of True Immortal status and then achieve Daojun status on this road.
After all, not to mention the terribleness of the Emperor's way, this overbearing style alone has attracted the dissatisfaction of many people. The Jade Emperor had the support of Pei Xuanjing and the special situation at the beginning to reach this step.
As for the latecomers, not to mention the suppression of the Jade Emperor, even the other True Immortals and Daojuns do not want to see another overbearing and tyrannical emperor rise.
The establishment of a powerful divine dynasty is more difficult than the establishment of a large immortal sect. The several divine dynasties in the world today are all promoted from the ancient countries in the past, but even so, it seems that none of the masters of the many divine dynasties practice the way of the emperor.
They do not practice the way of the emperor not because they do not know the power of the way of the emperor, but because in addition to the difficulty of the way of the emperor, they are also too afraid of it.
Even if someone establishes a powerful divine dynasty and proves the true immortal, it will be more difficult to continue to upgrade. After all, the development of the divine dynasty is different from that of the sects and is restricted by all parties.
And if you want to change a way to join the heaven, the really suitable position is also occupied by others.
Apart from other things, it is not that no one has successfully established a divine dynasty over the years, but in the end, even if you join the heaven and obtain the corresponding divine position, you are still put on the position of a scattered emperor.
This is still a strong man with a background and support. For ordinary people without background, even if they establish a divine dynasty and prove the true immortal, it is easy for the divine dynasty to be destroyed in the end, and they will die.
After all, this is clearly a dispute with the Jade Emperor. Before he became a true immortal, the Jade Emperor could not take action. But if he became a true immortal, he would have no background, so there would be no ending except death.
You should know that the true immortals of other paths, even if they are casual cultivators, can change their sects and find a force to join.
But the strong men of the Emperor's Way, with the examples of the Jade Emperor and the Taoist Lord of Longevity, everyone knows that these emperors of the Emperor's Way are born heroes and rebels, who would be willing to invest in a waste of money.
You should know how much support the Taoist Lord of Longevity gave to the Jade Emperor, these strong men saw it in their eyes, but when the Jade Emperor turned his face in the end, he did not hesitate or regret at all.
Even the Jade Emperor is like this, so can these latecomers be willing to be inferior to others? Or can they take out more than what the Taoist Lord of Longevity gave to the Jade Emperor?
Let alone anything else, who can take out the position of the Lord of Heaven and the Six Imperials?
Changsheng Daojun has a big family and a big business, so he doesn't care about this. The other Daojuns have their own disciples to take care of them. If they don't give these resources to their own disciples, and let others turn against them in the end, how uncomfortable would that be?
It has to be said that even the Jade Emperor doesn't know what he did at the beginning. Although it has attracted some criticism, it has accidentally reduced many competitors for himself.
Moreover, the fallout between Ziwei Emperor and Tianji Daojun this time has made many Daojuns deeply hate the practitioners of the Emperor's Way.
You must know that the Stars Way that Ziwei Emperor follows has nothing to do with the Emperor's Way.
This direct disciple cultivated by Tianji Pavilion finally fell out with Tianji Pavilion. Isn't this a replica of the Jade Emperor and Changsheng Daojun at the beginning?
Although there are many hidden stories and the interests are complicated and can't be explained in a few words, everyone is only willing to believe what they see, and no one will delve into it.
Moreover, Daojuns are very realistic. If there is no problem, it would be fine. Since there is a risk, and it is such a big risk, they are naturally unwilling to gamble, because there is no need, and there are better options.
It can be said that after the Jade Emperor dug a pit for the Emperor's Way, the Purple Star Emperor and the other Yuzun fiercely added a few handfuls of soil to block the road for the later comers and sent the practitioners of the Emperor's Way into the coffin.
The two of them are not worried, but the other newly promoted Daojuns are worried. After all, no one can cut off the threat of later comers like them, so they can't wait any longer.
Of course, these are all considerations at the Daojun level. For the current Qingling Shi Laojun, Mude Xingjun and Ju Mang Zuwu, their consideration is very simple, that is, how to prove Daojun.
Occupying more shares of the origin of the Great Dao is something that only Daojuns are qualified to consider, and it is still far away from them now.
But people who do not think about the future must have immediate worries. If it is difficult to prove Daojun, then proving Daojun is naturally the top priority.
But if they can jump up and get more shares of the origin of the Great Dao, then they don't mind taking a chance.
"The shares held by the three of us now are actually similar, and we are all on par with each other. No matter who gets the authority of the other, we can use it to prove the Dao Lord." Qinglingshi Laojun's eyes flashed with brilliance, and he was calculating in his heart.
The so-called person who knows you best is always your opponent. Only your enemy will spend countless thoughts and try to figure out your details and know all your cards.
There is no doubt that there is a dispute between him and Mude Xingjun and Jumang Zuwu about the Great Dao. As strong men of the same Great Dao of Wood, they know that each other is the biggest opponent of their own proof of the Dao Lord.
Among the many Dao Lords today, there has never been any one who has proved the Dao Lord with the Dao of Wood. Perhaps some Dao Lords also hold part of the authority of the Great Dao of Wood, but they are not the core.
It can be said that the three of them are the three most powerful men who hold the largest share of the origin of the Great Dao of Wood in the world today. They are like a tripod, and no one can do anything to anyone for the time being.
The power of wood held by Qinglingshi Laojun and the wood law he comprehended are roughly equivalent to about 8% of the origin of the Great Dao of Wood. The shares held by the other two should be similar.
That is, the shares of the Great Dao of Wood held by the three of them exceed two tenths, and it is very likely that two Daojuns of the Great Dao of Wood can be created, if one of them is willing to sacrifice.
However, who would want to sacrifice themselves for others, especially if one party wants to sacrifice for two people, the other two will not allow it.
Of course, they are not saying that they do not allow one of them to give up the authority of the Wood Dao, but they do not allow this authority to be divided equally. What they want more is to obtain all the authority.
Because there are some uncertainties in this. After all, the share of the origin of the Wood Dao that they occupy is calculated by adding up their own understanding of the Wood Dao and the authority of the Wood Dao.
This Wood Dao authority can be transferred, but the understanding of the Wood Dao belongs to oneself. One can only give up the mastery of the Wood Dao, but it is impossible to transfer it to another person.
The understanding of cultivation is completely one's own. Even if it is passed on to another person, the other party needs to absorb it in combination with his own understanding, not that it can be directly transferred.
It is for this reason that unless there is already a Dao Lord who has achieved the Dao and occupied all of his own Dao origin share, otherwise, even if there is no new Dao Lord, as long as there is a strong person who practices this Dao, then the origin of the Dao will be triggered and will naturally get a part of the origin share.
The way of cultivation is nothing more than comprehending the great Dao of heaven and earth. As long as this great Dao is still manifested between heaven and earth and has not been completely occupied, even if there is no practice, there will be people who observe the operation of heaven and earth and then comprehend their own great Dao. This is something that no one can change.
But this is just a foundation, the share is insignificant, and there are many overlapping parts, not all of which can be absorbed.
And not only that, there are some powers and perceptions of the great Dao of wood that are not contained in the hands of living beings, but may also be condensed on some powerful magic weapons and immortal artifacts.
Gods have spirits. The birth of those magic weapons and immortal artifacts has powerful power and extraordinary mystery because it is also the manifestation medium of the truth of heaven and earth. Otherwise, where would there be so many mysteries.
The most important thing is that all things have spirits. The reason why all things in heaven and earth can embark on cultivation and take different paths is because they carry some of the origin of the great Dao when they are born in this world. This is also the mystery of some innate spirits. They are naturally friendly to a certain great Dao, so they can show extraordinary talents. (End of this chapter)