Chapter 162: The Mystery of Agarwood

Unexpectedly, the Chenxiang sword was so unique, and Sun Hao went to the Tibetan Scripture Pavilion to check a lot of information about Chenxiang. [Compared to the first episode] However, to his surprise, according to the records, he did not find that agarwood has a great function of cultivating spiritual consciousness. After thinking about it, he knows that if agarwood really has such a magical effect, then the value of agarwood sword will not be so cheap.

After some research, Sun Hao finally affirmed that his agarwood was probably formed by a special reason.

Agarwood is also known as agarwood, and by chance, it may become the wood for spirit beasts to build their nests and be contaminated with aura, or sink into water in a place rich in aura, and spiritual agarwood will be born. After time, it will become a wood-type spiritual material, and become a refined wood-type material. One of the main materials of the magic sword, the Agarwood sword in Sun Hao's hand is probably born in a special environment, so it has such special properties.

Because of the magical effect of agarwood, Sun Hao changed his outfit. In the past, the agarwood was naturally stored in the storage bag, and the storage bag was only taken out when the imperial envoy was appointed. Now, Sun Hao specially found a leather sword box, filled it with agarwood, and put it on the back obliquely. Under the circumstances, it has greatly helped Sun Hao's spiritual growth.

What Sun Hao didn't expect was that in the future, carrying the Chenxiang sword on his back would become his trademark, and it would bring about a wave of negative swords in Jinghua City, and even become a characteristic tradition of Jinghua City.

With the auxiliary effect of the Chenxiang Sword, in just two months, Sun Hao, who was carrying the Chenxiang Sword, completed the second cut of the Thousand-Headed-Thousand-Thousand-Thousand-Thousand-Thousand-Thousand-Thoughts-Severing God-Realing Object Artifact, achieving three points of spiritual consciousness. After this slash, Sun Hao, who possessed aloe, had a sharp increase in his spiritual consciousness to nearly sixty feet.

After three points of spiritual consciousness, Sun Hao was able to control three magic weapons at the same time.

Sun Hao, who can control three magical weapons, is finally able to try to imagine the "Little Sancai Sword Formation".

Since three monks can form a small trio, then three magic swords should also work. However, it should not be very easy to use magic swords to set up a small three-talent sword formation. It can be said that apart from monks like Sun Hao who can control three magic weapons at the same time, they can be regarded as three formation masters At the same time, it is difficult to set up a qualified three-talented sword array for the imperial sword. Three people, three ideas, it is difficult to unify the thoughts, and it is difficult to coordinate the actions of the sword.

Sun Hao refined the top-grade golden magic sword obtained from Bai Zhengjun, complete with three swords, so he began to manipulate the flying sword, and began to "refine the three talents".

When fighting against the Wolf King Zhanfeng, Sun Hao was originally lacking in attack power. It was with the help of Xiao Sancai's formation that he finally completed the feat of killing the Foundation Establishment Spirit Beast.

Now Sun Hao is cultivating the three talents of the formation, the purpose is to transform this kind of powerful attack that can only be achieved with the help of formations in a specific environment, through his own practice, into a conventional attack method that he can use anytime and anywhere.

Under Sun Hao's control, the three magic swords kept running according to the position and trajectory of the small three-talent formation, and the result surprised Sun Hao. As long as the positions of the three magic swords are accurate, the sword formation formed by the three magic swords Sure enough, it can trigger the three kinds of murderous intentions of heaven, earth and human beings, and if Sun Hao operates well, he can be sure that these three magic swords can use them for his own use and attack his opponents.

In principle, it is indeed feasible to use three magic swords to refine the formation of three talents.

It is not very easy to practice, the direction and trajectory of the three dharma swords must not be wrong at all, if there is a slight deviation, the three killing intents cannot be triggered, or the triggering killing intent is not powerful enough. It is much more difficult to use spiritual consciousness to direct the monks to deploy the three-talent formation according to the trajectory of the three-talent formation.

In the face of this difficulty, there is no other effective way, the only way is to practice hard.

After more than ten days, Sun Hao has been able to use the three magic swords to successfully trigger the killing intent of the three talents, but it is still difficult to effectively use the killing intent of the three talents.

Continue to practice, and after a month, Sun Hao was finally able to use the three magic swords to effectively arouse the killing intent of the three talents, and he was able to use the power of the killing intent to enhance his normal attack. After the collapse, Sun Hao had to spend some time re-arranging the sword formation.

Perseverance, continue to practice, two months later, the small three talents sword array set up by the three dharma swords will not collapse after ordinary attacks, and the three flying swords can always find their position in time and accurately. However, Sun Hao tried to use the small three swords The Cai Sword Formation can launch a sword round slash or a straight sword thrust, at most it can make one attack, after the attack, the Xiaosan Cai Sword Formation immediately collapsed.

Practiced for three months until Sun Hao's sweeping time in the Tibetan Scripture Pavilion was over, Sun Hao was finally able to use the little Sancai sword array to arouse a complete sword round slash or a straight sword stab. At this time, Sun Hao tried his best The sword round slash or straight sword thrust has reached the power of Sun Hao's moves after he used the second-level formation that day, that is to say, Sun Hao has basically reached his own vision, and finally made this kind of powerful attack become something he can do. Using the conventional methods used in actual combat, Sun Hao's actual combat power has once again been greatly improved invisibly.

In the past six months of "sweeping the floor", in addition to three points of spiritual consciousness and three talents of formation, under reasonable arrangements, Sun Hao also took advantage of his privilege of being able to learn spells for free to selectively strengthen his weak links in spells.

After some thinking, in the end, Sun Hao took advantage of the half a year and spared a certain amount of time to learn the wood attribute spell "Spring with a Dead Tree" and the fire attribute spell "Fire Shield".

The Dead Tree Flourishing Spring Art is obtained from the Zongmen Tibetan Scripture Pavilion. It is a second-level spell. This is not a defensive spell, but a healing spell that uses the true energy of the wood attribute to heal injuries. Sun Hao’s idea is that since it cannot be effective Strengthening the defense, then simply further enhancing one's own healing ability, is considered unavoidable, and recovering quickly after injury is also an option.

The Fire Shield is obtained from the White Deer Cave Mansion, and it is also a second-level spell. The defensive effect of this spell is better than that of the Wood Armor, but compared to other earth-type or metal second-level defensive spells, its defense power is slightly insufficient. However, the Fire Shield The spell has a special effect, that is, when the monk is attacked, the fire shield will splash fire to attack the opponent at the same time as the monk is attacked. It is an alternative defensive spell that contains attack means.

Although he didn't learn the defensive spells that he urgently needed, the acquisition of these two spells also improved Sun Hao's overall combat power to a certain extent. Moreover, through learning these two spells, Sun Hao also understood the importance of building a foundation. There is a huge gap between a monk and a Qi refining monk. I can indeed learn second-level spells, but each spell can be cast at most twice, and the true energy in the dantian will be exhausted, and it is very difficult to cast.

After the monk builds the foundation, what is the concept of true gasification liquid and gasification liquid? When a liquid turns into a gas, like water boils and turns into water vapor, its volume will not only expand a hundred times? There are ancient scrolls in the library of the Sutra Pavilion. It is recorded that water turns into water vapor, and its volume is more than 1,270 times. If you calculate it in reverse, you can imagine that there is a huge gap between the monks who build the foundation and the monks who refine Qi.

Although Sun Hao's two lines of zhenqi are strong and of high quality, the liquefied zhenqi is probably not as good. It is a miracle to be able to use second-level spells. One confrontation can only be used twice. No wonder. <