One Hundred and Eighty Sixth Chapter Good Intentions and Good Returns (2)

Speaking of this, Xuanyuanhong's eyes smiled like crescent moons, "I just have four here, and we each have two." After finishing speaking, he threw a jade bottle to Sun Hao, and there were two wild Khitans in the jade bottle.

Sun Hao picked up the elixir and smiled, but this was an unexpected harvest, "The mulberry elm is lost, and the east corner is harvested", but it is true. To be honest, even if Sun Hao takes the four trial fruits himself, it may not be so. It is possible to reach the Great Perfection of the twelfth level of Qi Refining; even if it is achieved, it is still a huge waste.

Unlike now, the combination of Trial Fruit and Man Khitan allows both of them to steadily reach the 12th level of Qi Refining Great Perfection. Naturally, as Xuanyuanhong said, they can build a foundation in the Heishan Valley, and then kill Heishan It's old.

Seeing Sun Hao accepting the Man Khitan generously, Xuanyuan Hong suggested with a smile, "Sun Hao, we'd better take a Man Khitan first to raise the Qi refining cultivation level to the peak of the tenth level of Qi refining, and then take two trial fruits, It is absolutely possible to push the Qi refining cultivation level to the twelfth level of Qi refining, and then take a Man Khitan, so that one can reach the Twelfth level of Qi refining Dzogchen."

Sun Hao nodded, expressing approval, but in the actual refining process, Sun Hao's sequence is slightly different from that of Xuanyuan Honghui, without him, Sun Hao's current qi refining cultivation has reached the tenth level of qi refining, so there is no need for it at all. Man Khitan can also push to the eleventh level of Qi refining with a trial fruit.

The two exchanged their cultivation experience for a while in the cave, and then Xuanyuanhong returned to her cave, and went about her own business, refining the spirit pill and fruit.

The two people's practice this time is equivalent to a small retreat. During the five days before and after, the two people's caves were empty, and the spirit spin never stopped. It was always spinning, absorbing the aura of the Black Valley. The spiritual energy in the human cave mansion is gathered, and it is almost substantive.

If the old Black Mountain demon who was not far away could move his body, he would have come to investigate the situation earlier.

The taste of the trial fruit was not very good, slightly bitter and astringent. Sun Hao didn't feel anything, just said that the good medicine was bitter, but Xuanyuanhong complained while eating the fruit, "What kind of trial fruit is this? Why is it so unpalatable? Why, I won’t eat it even if I’m killed, I’ll gnaw, I’ll gnaw, I’ll gnaw you to death..."

After the trial fruit entered the body, it turned into a surge of majestic energy. Sun Hao activated the small flames to wrap this energy layer by layer, and calcined and refined it in the dantian.

As the energy was refined, the trial fruit pulp turned into bursts of true qi, which merged into Sun Hao's true qi system, and Sun Hao's two systems of true qi continued to grow. After the first trial fruit was swallowed, Sun Hao refined it for two hours , broke through to the eleventh level of Qi refining, and retreated for a day and a night to stabilize his cultivation. Since the energy required by the two systems of true qi was too large, Sun Hao found that this trial fruit was just enough to allow him to enter the eleventh level of Qi refining. He has no spare energy to promote his own cultivation.

That is to say, the four trial fruits may not necessarily allow Sun Hao to achieve the perfect Dzogchen in qi refining. Sun Hao began to take Man Khitan, and at the same time he had a thought of "good intentions will be rewarded". It's not that I generously took out the trial fruit, and I didn't have the chance to get this pretty Khitan that happens to match the trial fruit perfectly.

The effect of Man Khitan is good, one bite, one hour of kung fu, Sun Hao has been completely refined, just advanced to the eleventh level of Qi refining, and once again advanced to the eleventh level of Dzogchen.

To make persistent efforts, Sun Hao picked up the second trial fruit and started to refine it.

After refining two trial fruits and two Man Khitans, Sun Hao reached the perfect Dzogchen of Qi refining without accident, which is also the twelfth level of Dzogchen of Qi refining. At this time, Sun Hao felt that as long as he wanted to, he could already try to build a foundation, but he didn't know what conditions were needed for this Qi refining perfect Dzogchen foundation building, and how it would be different from other foundation building monks.

It took Sun Hao a total of five days to refine Qi to perfect Dzogchen. Coincidentally, it took Xuanyuan Hong to refine the elixir and spirit fruit almost exactly five days, and it was not surprising that he reached the perfect Dzogchen in Qi refining .

Compared with Sun Hao, it took Xuanyuanhong a long time to refine the spirit pill and fruit, but after the promotion, it took a shorter time to stabilize his cultivation base. When the two are combined, the speed of promotion is almost the same as Sun Hao.

The two of them have achieved the perfect Dzogchen in Qi refining, the first goal has been achieved, and the next is the second goal, foundation building.

Under Xuanyuanhong's suggestion, the two decided to stagger the foundation building. The foundation building is no small matter. Building the foundation together may have an adverse effect on each other's breath. Besides, when the monk builds the foundation, there is another monk by his side. If something unexpected happens , and someone helped to deal with it.

The result of the discussion between the two was that Xuanyuanhong was the first to build the foundation. Xuanyuanhong's reason is very simple. She was born in Qingyun Sect, and her understanding of foundation building is far superior to Sun Hao's. Building a foundation in front of her can give Sun Hao some experience for reference.

Sun Hao agreed with Xuanyuanhong's point of view and readily accepted her arrangement.

Xuanyuan Hong calmed down, burned incense and prayed for blessings, and said "Sky spirits, earth spirits, Tailaojun Xuanweiling...", selected an auspicious day and time, and sat concentrating on it a day later, arousing the majestic and turbulent emotions in her body. Infuriating, start building the foundation.

Xuanyuan Hong's family has a long history, and what he practices is "Hunyuan Cave Jiezhen Spiritual Art". According to legend, this exercise has been passed down from ancient times, and it is a practice method of "Xuanyuan Neijing" passed down by Xuanyuan's ancestor. Since the true spirit of the Yellow Dragon, known as the Yellow Emperor, his blood is inherited from the true spirit of the Yellow Dragon.

The skills are grand and upright, with a magnificent momentum, if there is a king in the world

"Hunyuan Cave Jiezhen Linggong" can only be practiced by Xuanyuan's descendants who are in the blood of Huanglong's true spirit. The higher the level, the more abundant the skills accumulated, the slower the cultivation speed. Xuanyuanhong is young and can practice "Hunyuan Cave Jiezhen Linggong" has reached the ninth level of Qi Refining, the blood of the Huanglong True Spirit in his body must have been stronger.

Xuanyuan's martial art is majestic and majestic, with the majestic majesty of an emperor, and mortals will worship it when they see it.

According to the method recorded by Qingyunmen, Xuanyuanhong compressed the true qi in her body, began to transform the real qi into liquid, and condensed the qi to build the foundation.

Foundation building, as the name suggests, lays the foundation, lays the foundation. Foundation building is the key process of a monk's cultivation, and it is also the foundation of everything. Only when the foundation is completed can one truly step on the road of cultivating immortals.

If you don't enter the foundation building, you will end up being ordinary, just like cultivating immortals when you start building the foundation.

The trick to building a foundation is also very simple. It is to condense the true energy in the dantian to a high degree, to liquefy the true energy, and to transform all the true energy in the dantian into true liquid. True liquid is also what monks often call true essence.

When a monk builds a foundation, there are often great difficulties that are extremely difficult to overcome.

The most important test in building a foundation is the strength of the monk's control over the true qi in the body. If the control is not in place, the true qi cannot be compressed at all. How can we talk about transforming liquid? <