One Thousand Six Hundred and Eighty-Nine. Nezha's Challenge Letter
Facing Yue Zhenbei, Yan Zhaoge nodded slightly: "We will do our best."
Everyone said goodbye and dispersed. Yu Ye returned to Chiming and Biyoutian in Yangtian, Suo Mingzhang returned to Tai'an Huangyatian, Yan Zhaoge and others returned to Zhuluo Huangjiatian and Tianwaitian.
Yan Zhaoge's Beiming clone secretly watched Yu Ye enter Biyoutian, and then he was relieved and turned around to leave.
After returning to Tianwaitian, Yue Zhenbei went to Yujingyan, and Yan Zhaoge and others returned to Guangcheng Mountain.
After hearing what happened, everyone on Guangcheng Mountain was worried about Nie Jingshen.
However, at this point, the only way is to take it slow, and everyone knows that they can't be impatient.
After Yan Zhaoge returned to the mountain, he practiced in seclusion.
Zhuluo Huangjiatian is guarded by Feng Yunsheng, and Guangcheng Mountain is in charge by Xu Fei. If there is no special event, Yan Zhaoge doesn't need to worry.
He cultivated the three flowers on the top of his head and first condensed the divine flower, just to facilitate the subsequent cultivation.
After the single flower gathered on the top of his head, Yan Zhaoge fought against a number of opponents including the Red Flame Banner King Buddha and the Dingguang Happy Buddha.
Not to mention that the Red Flame Banner King Buddha is a powerful Buddha who has achieved the true fruit of Buddhism, even if the Dingguang Happy Buddha has joined the outside world for historical reasons, his strength is also extraordinary among the strong men of the outside world.
Although he is not as good as Feng Yunsheng in every life-and-death battle, Yan Zhaoge has also gained a lot from fighting with these strong men who have already reached the Daluo.
These precipitations are the help for Yan Zhaoge's progress.
He needs time to constantly ponder and accumulate, and after thoroughly thinking through all the principles, he can use them for his own benefit.
Walking the path of the Three Pure Ones, while there is infinite scenery, the higher you go, the greater the difficulty. There is a lack of reference, and Yan Zhaoge needs to constantly understand it himself.
There is no sun or moon in the mountains. For those who are immersed in martial arts practice, time passes by inadvertently.
Yan Zhaoge was no exception. He was so focused that he paid little attention to the outside world. Only when something was extremely important or special would the people in Guangcheng Mountain disturb him.
For example, in Wuji Tanshitian, Taiyi Zhenren finally succeeded in purifying Nezha's evil spirit and guided the great god of the Three Altars and Seas in history to truly revive from the catastrophe of the great destruction and return to this world.
Yan Zhaoge was also happy to hear this news.
Taiyi Zhenren and Nezha came to Zhuluohuangjiatian together to bid farewell to Yan Zhaoge and others.
Since Nezha has recovered, the master and apprentice naturally cannot occupy the Wuji Tanshitian universe anymore, and they are not without a place to go.
In addition to saying goodbye, they also came to thank Yan Zhaoge.
"I have heard the story from Master. I was confused and unruly. I am sorry to have embarrassed you. Thank you for your help. I was able to return to my true self."
This great god of the Three Altars and Seas, as handsome as he was in previous years, with a hint of arrogance between his eyebrows, but he was very polite and sincere when talking to Yan Zhaoge at this moment.
After experiencing the great catastrophe that year and the tossing after rebirth and awakening after so many years, he seemed to be a little more stable than the rumors said.
At least as far as Yan Zhaoge knew, this person was definitely not a quiet person.
Even if he achieved Daluo, even if he looked down on the heavens for more than one era, he still did not change his temper as a teenager. He was famous for his hot temper and did not talk much about reason.
To put it bluntly, he was just an old naughty child...
Not only was he naughty, but he was also extremely destructive, the kind that few people could control.
Fortunately, at the moment, Nezha seemed to be much more stable than Yan Zhaoge had always thought.
"Thank you, Great God of the Three Altars and Sea Assembly. We are of the same sect. Where I can help, I will naturally help." Yan Zhaoge said.
"I still have to thank my friend Yan." Taiyi Zhenren smiled and said, "We have been talking for a long time. It is time for us to leave. In the current situation, there may be opportunities for mutual assistance in the future. If you have any questions, you can contact us."
"Of course." Yan Zhaoge asked, "I wonder what plans your master and disciple have for the next step?"
"I am going to go to the Western Paradise." Nezha said at this time: "Although I have ended the grudge between me and Li Jing,
but tracing back to the source of this matter, it still depends on the old thief bald man Ran Deng."
In these few words, Nezha still showed his rebellious edges and corners.
"Li Jing's actions are related to the ancient Buddha Ran Deng. In the early years, I fought with Li Jing, and that old thief bald bullied me, used the tower to suppress me and refine me. He was also involved in the Great Destruction. How can I stop without taking revenge?" Nezha's eyes revealed hatred and anger.
Yan Zhaoge touched his chin with his palm, but he didn't think Nezha was reckless: "Three Altars Sea Assembly Great God, do you want to challenge the ancient Buddha Ran Deng directly?"
Nezha nodded: "That's right."
The existence of the Zhuxian Formation completely changed the living environment of the orthodox descendants of Taoism.
If there was no Zhuxian Formation, Nezha dared to go directly to the door like this. Even if he was a master second only to Yang Jian among the third generation of Yuqing disciples, he would definitely not end well.
But now, if he directly goes to the Western Paradise to challenge the ancient Buddha Ran Deng, the worst result is that he is not as skilled as others and loses to the ancient Buddha Ran Deng in a single fight.
Life or death depends on personal ability, but at least the conflict is resolved between him and the ancient Buddha Ran Deng.
It is not like the Southern Changsheng Emperor, Wu Dang Shengmu, and Gou Chen Emperor who would take risks as soon as they show up and may face the attack of Wuliang Tianzun or other Taoist ancestors such as the future Buddha at any time.
Of course, this does not mean that outstanding figures of Taoism, such as Yang Jian, Suo Mingzhang, Feng Yunsheng or Nezha, can openly challenge all the Daluo Tianxians whose cultivation strength is not as good as theirs, and use this to kill and injure their opponents.
The Daozu will never tolerate it.
Just like the Peacock King, the Ancient Buddha of Burning Lamp, and the Taoist Master Lu Ya, they will not do similar things.
If they really do that, it is actually no different from a full-scale war, where both sides will die and the net will be destroyed.
In the final analysis, the so-called open and aboveboard challenge can only be established between at least two equal opponents, or even the weak challenging the strong in the public's cognition.
There is no problem in this regard between Nezha and the Ancient Buddha of Burning Lamp.
First of all, their hatred and entanglement are extremely deep, far beyond the ordinary. For a long time before, due to various reasons, it has been accumulated and has not been truly resolved, and it has even accumulated more and more.
Secondly, in terms of seniority and age, Nezha is far inferior to the ancient Buddha Ran Deng. The younger challenging the older is not bullying the younger, and they have already broken up and are not on the same path, so it is neither rude nor disrespectful.
Finally, and most importantly, based on past impressions and performances, the gap between the two sides is not that big, and the outcome will only be known after the fight. The ancient Buddha Ran Deng is even more favored by some people. Nezha's initiative to challenge him is not to deliberately pick on the weak, but may hit a wall.
It is undeniable that there is still a possibility that the Western Paradise will take the opportunity to surround and kill Nezha, but the current Taoist sect is not without the capital to defend and retaliate.
"However, I think that the ancient Buddha Ran Deng is likely to not accept your letter of challenge." Yan Zhaoge looked at Nezha and said.