Chapter 669 Kill the Monster and Take the Elixir, Linglong Waidan!

This time, the Jade Emperor was furious and determined not to give Sun Wukong any chance to repent.

Back then, the Jade Emperor offered Sun Wukong all kinds of olive branches, gave him gold and silver treasures, gave him subordinates to dispatch, and even gave him the supreme power of the Imperial Horse Supervisor.

However, Sun Wukong did not appreciate it at all. Just because he felt that the position of Bi Ma Wen was humble and embarrassing, he rebelled against the heaven and wanted to be the high and mighty Great Sage Equaling Heaven.

The Jade Emperor thought that he did not know his thoughts because of his great magical powers, so he really canonized him as the Great Sage Equaling Heaven, with the same status as himself, just hoping to take this peerless master into his own hands.

But who could have expected that even so, Sun Wukong still did his own thing, and once again made a scene at the Yaochi Festival because of the so-called face issue, stealing peaches and imperial wine, and even eating his own golden elixir.

This time, the Jade Emperor could no longer tolerate Sun Wukong's rebellious behavior and was determined to cut him into pieces.

Although there was something strange about Sun Wukong's case, he also knew that there must be other great magical powers involved.

But in the eyes of the Jade Emperor, if Sun Wukong couldn't even withstand this test and rebelled against the Heavenly Court one after another, then he was really not worth his investment.

Sun Wukong could rebel against the Heavenly Court for face today, and he might stab him in the back for a little face in the future. Such a person is an ungrateful wolf that can never be fed.

At this moment, the Jade Emperor had completely lost interest in winning over Sun Wukong. Since such a strong man could not work for him, he had to get rid of him as soon as possible!

So, the Jade Emperor mobilized all the elite forces of the Heavenly Court without hesitation, and marched towards the Flower-Fruit Mountain in a mighty manner, vowing to raze this demon mountain to the ground and make Sun Wukong never turn over.

The gods came down to the lower world to eliminate the demons, and the goal of the gods this time was not just to destroy the Flower-Fruit Mountain. The generals of the Heavenly Palace came down to the lower world and launched a comprehensive sweep operation directly against the entire lower world!

They used the four seas as the boundary, and conquered the inner circle, constantly driving the demons towards the direction of the Flower-Fruit Mountain.

Along the way, all living beings were like catching rabbits by robbing grass, killing them, and ruthlessly clearing them out.

Those unruly and disobedient demons were not spared and were all swept away.

Countless wild monsters faced two fates: either they would obediently submit to the Heavenly Court, become its running dogs, and be restricted, and could only do those dirty things for the Heavenly Court in the future;

Or they would be killed, their inner elixir would be taken away, and their bodies would be thrown into the big pot to satisfy the appetite of the gods.

As for those inner elixirs, they were not something that the little gods could touch at all, and they were all recorded in the pockets of several leading gods.

You should know that this exquisite inner elixir is not trivial. It is a rare original elixir that has been condensed by the powerful cultivators who use their own bodies as a furnace, regard essence, qi, and spirit as precious medicinal materials, and are tempered in the body.

It is worth mentioning that this exquisite inner elixir plays a vital role in the practice of external elixir and is a core treasure.

The most important point is that this exquisite inner elixir can not only increase one's own magic power, strength, and energy, but also is the key to resisting the four disasters of heaven.

Since the first ancient war, that is, the war in which the Heavenly Court established its dominance, the gods headed by Jinmu Mugong have established the status of the Heavenly Court.

At the same time, in order to reduce the number of cultivators and to harvest the destiny carried by these cultivators, the great supernatural powers jointly established the four immortal disasters of cold, fire, poison, and thunder.

Every five hundred years, those immortals who are fortunate enough to obtain the ability of "eternal life" will face the coming of disasters.

The four disasters rotate, and if they can successfully survive these disasters, the monks can continue to survive for 500 years;

However, once they cannot resist, they can only choose to die and reincarnate, fall into the cycle of reincarnation, and embark on the arduous path of cultivation again.

To avoid the invasion of these four disasters, there are roughly two ways for the monks.

The first is to worship under the seat of those with great supernatural powers.

After all, these disasters were originally set up by these great supernatural powers, and they naturally have the backdoor to avoid disasters.

The second is to join the system of the Heavenly Court, obtain the position of gods and Buddhas, and serve these great supernatural powers wholeheartedly.

In this way, the disaster will naturally not fall on them. The existence of this heavenly disaster is the conspiracy of the gods, which is to tell the world that if they don’t join our camp, they will only die.

However, as the saying goes, there are policies from above and countermeasures from below. Facing most of the demons who have no way to join and cannot go to heaven to be officials, this heavenly disaster is the death-seeking Yama, and they will die if they become powerful.

But in the face of the threat of the heavenly calamity, the demons showed their unique wisdom and courage. In order to counter the heavenly calamity, the demons cleverly used the exquisite inner elixir of their own race and developed a unique external elixir technique.

This external elixir technique is similar to the magic weapon and the elixir.

It is a magic weapon, not entirely correct, because after the external elixir is refined, it can also be transformed into one's own inner elixir. Even if one loses the inner elixir, one can still rely on the external elixir to maintain one's own strength.

It can be said to be an elixir, but it is not a traditional elixir that will be digested after eating.

It will exist forever, and can even be repeatedly cleaned and refined, thereby changing the direction of the external elixir's amplification of itself.

And this external elixir will not increase the intensity of the four disasters faced by the cultivator.

In general, this external elixir technique is to use other people's inner elixir to open up a second inner elixir for oneself, and turn the power of others into one's own.

Not only can it improve its own strength and ability in all aspects, but it can also significantly enhance its resistance to the four disasters according to the refining.

It only needs to practice the external alchemy method to a certain level, and it can even completely ignore the damage caused by the four disasters, and truly achieve that the disaster cannot get close.

With this magical external alchemy technique, the demon race has gradually occupied a place in this world, showing tenacious vitality and creativity.

In the original work of "Journey to the West", Kui Mulang is a typical example.

He has a relic of Buddhism and Taoism in his body. With the blessing of this powerful external alchemy, he can fight with the Monkey King for a long time without losing.

An accompanying immortal once clearly pointed out that even if the twenty-eight Pigs and Sha Wujing joined forces, they would never be his opponent.

But things are impermanent. When Kui Mulang's precious relic of Linglong was stolen, his strength was instantly greatly reduced.

Faced with Sun Wukong's fierce attack, after a few blows, Kuimulang was beaten to a pulp and fled in a panic, hiding in the clouds and not even daring to show his head.