Chapter 235: Poems of the Dragon

Time flows, and nearly three years have passed.

Everything is very peaceful.

The Demon City has experienced several expansions, but each time it was because of the increase in its own population, because the land needed and the biological resources on it were insufficient.

They will not expand outward when they have enough resources.

The jungle dragons and jungle dragons have also experienced several changes.

The jungle dragons realized the threat of the Demon City. After a battle with the Demon City, they directly moved to another lake and river junction plain more than 50 kilometers away to build a new city.

One building after another rose from the ground under the power of the jungle dragons.

Because of their size, these buildings are magnificent in the eyes of all creatures less than three meters in size.

For themselves, these buildings are also worthy of admiration.

In Yao Yan's eyes, these buildings are derived from human buildings, but adapted to the differences of dragons.

These buildings are very tall and heavy, able to bear the weight of these dragons -

It is not easy to build a city that can bear 6,000 dragons.

However, because they can temporarily connect their bodies with plants and affect the direction and scale of plant growth, these buildings are very suitable.

The giant trees that rise from the ground have wide lower cavities. Each of these bottom tree holes near the ground is inhabited by one or two jungle dragons.

The habitat of the largest guard dragon, the largest of which has reached 16 meters, is not an independent tree hole, but a "tree cage" formed by two or three trees intertwined.

With each sudden increase in their size, they will migrate.

Although there are less than 500 in total, these guard dragons live in the outer circle of the jungle dragon city. They are the strongest pillars of the entire city, solid pillars forged by strength and physique.

The tree holes and tree cages they left behind, which could no longer accommodate them, became the residences of other small forest dragons.

It was close to what Yao Yan expected.

The forest dragons could not and would not build tree cage houses that could accommodate dragons of 20 meters in size from the beginning. This kind of "empty cage and replace bird" construction was the most likely means.

Because of the continuous increase in size, the big dragons replaced the new houses, and the original houses were given to the small forest dragons.

Most of them were cluster-type dragons.

There were 500 guard-type dragons, nearly 1,500 dark-hunting dragons, only more than 300 communication-type dragons, nearly 1,000 collection-type dragons, and the rest were all cluster-type dragons.

After all, they were the main fighting force in various wars.

And more importantly, everyone was a soldier.

Unlike human cities, which were filled with a large number of individuals who were responsible for production and completely lost their combat effectiveness and could not fight.

Every dragon here was responsible for production and fighting.

Dark-hunting dragons use hunting operations to collect food. With the staged development, they have already acquired very strong hunting capabilities in the third stage.

The communication dragons are good at speed and will also assist the dark-hunting dragons in collecting various intelligence and assisting in reconnaissance work. At the same time, they serve as the communication work between the various sentinels outside the city and the Dragon City.

In addition to searching for various things with complex patterns, the collection dragons are also collectors of various wild edible and usable crops in the wild.

This is even more true for cluster dragons. Using the ability to influence trees and various products in their bodies, they have developed orchards and tree gardens.

As society expands and develops, Yao Yan saw the culture that emerged among this group of dense forest dragons.

Misreading, subjective imagination, beautification.

Various factors, among this group of dragons who are rich in communication, led by the communication dragons, have produced the so-called art.

The communication dragons do not have so much information to communicate, but the strong desire for communication and self-display has allowed them to learn and adapt to the "art" of making up various stories and poems.

When the collecting dragons could not find enough beautiful patterned items, they began to choose to construct them by themselves.

The guarding dragons were happy to be safe, but there were no battles day after day. Their expectations of protecting the tribe and their desire for battles were satisfied by the various battle stories and adventure stories made up by the messenger dragons.

As the "majority", the cluster dragons did not have any special desires and accepted all kinds of "works" produced in the dragon city, especially preferring various works related to collective battles and legion-scale battles.

The queen of the jungle dragons did not expect that the so-called "art" would spread among her tribe.

She just listened to the stories she gave birth to, which had not directly contacted the "mother", and the stories she heard from the messenger dragons.

They learned that the queen of the dragons was great and a powerful leader.

Then, the queen's mother should also be great.

"The wise, ancient and powerful mistress described the great landscape of dragons to the dragon people and dragon cubs."

"The dragon people were vulgar, evil, inferior and difficult to cooperate with. They tried to kill the dragon cubs, but were stopped by the mistress, the young queen."

"Under the judgment of the mistress, the dragon people all left the dragon nest."

"The heavy, evil sins make the wise, ancient, powerful and just mistress feel sad and disgusted."

"After the mistress led the dragons out of the dragon nest, she temporarily protected the weak young dragons until the queen grew up."

"When the queen grew up, she was as wise as the mistress and as powerful as the mistress."

"The queen ruled the dragons and let them develop."

"And the mistress left. She wanted to return to the legendary place where the dragons originated. That was the dragon's paradise, the paradise home given to the dragons by the sky and the earth."

"One day, we will also go to the paradise and return to the dragon's hometown under the leadership of the great queen."

Queen Tiller was a little confused about this strange song.

The content in it was right and wrong.

The mistress did describe the paradise, but she was talking about the paradise of all life, not the dragons.

The dragons did not try to murder her and other dragons, nor were they sentenced, and the mistress was not sad.

The mistress did protect them at first, but soon they didn't need protection anymore, and she never fought again.

Later, the mistress did leave, but she left during the previous migration. She didn't know where she went, and she didn't know whether she went to paradise.

She was a little entangled. There were many exaggerated parts in the poems.

But she would feel happy about those parts that exaggerated her and praised her.

If she said these, she would be a little unhappy.

After thinking about it, Tiller did not choose to correct these poems.

This is the story. Everyone should know that it was made up by the dragons who sent the message.

And there must be brothers and sisters who were born at the same time as her.

At this time, she heard her children say a few names.

King of Dragons

Mountain Dragon

Shadow Dragon

Wise Dragon

War Dragon

Storm Dragon

Tiller: ???