Chapter 1814 The Future Path of Cultivation

The seventh floor of the Tianji Tower, the practice room where Wu Yan lives.

This practice room is very unique. The internal space structure can be freely adjusted in size. It is an extremely high-end Shenji practice room.

According to Mo Tianji, in this space, even if the Shenji mothership is fully unfolded, it can be easily accommodated.

At this time, Wu Yan was sitting on the Shenji practice platform inside the practice room, with his eyes slightly closed, quietly using his immortal consciousness to check the three secrets of the ancient Taoism inherited from the mural of the ancient temple.

After the clone obtained the "Dahuang Shengci Dao Jue" left by Yuanci Da Tianzun in the spirit world, Wu Yan had decided to start his own practice plan.

Now the timing is right. With the approval of Mo Tianji, the elder of Shenji Tianshu of Tianji Tower, he can live in this Tianji Tower indefinitely.

And with the Shenji Tianshu system, he no longer has to worry about his practice leaking the Hongmeng Tiandao aura being sensed by the Dark Daozun or the Merit Holy Spirit. It is time to start the practice plan that was planned before.

The first step is to refine the immortal consciousness and thoughts to the level of holy consciousness and thoughts.

This step is not so easy to complete, but fortunately, there are the divine seals left by the ancient great celestial master, plus the immortality talisman technique obtained before, he has a clearer understanding of the talisman technique, and I believe that it should not be too difficult to practice.

Wu Yan did not rush to learn the divine seals, but first systematically browsed the three secrets of ancient Taoism in detail, hoping to have a more accurate understanding of the three secrets of ancient Taoism.

He was completely immersed in it and forgot the time.

Three days passed unknowingly. On the fourth day, Wu Yan suddenly woke up from his meditation, and his face showed a deep shock.

Although the three secrets of ancient Taoism used ancient text terms, through meticulous research, Wu Yan still read the contents of these three secrets systematically and understood about 70% of them.

It must be said that in this regard, Wu Yan's understanding ability is indeed very strong.

This is also related to the experience he accumulated when he was wandering in Wuliang Xumi Cave Heaven, spending a lot of time studying various classics. It is precisely because of the conscious training in this area that he can have the ability to understand now.

Before studying the three secrets of ancient Taoism, Wu Yan never thought that this art would be so terrifying when practiced to the extreme. Even Wu Yan began to doubt the authenticity of this inheritance.

Because, according to the records in this secret, if it is not exaggerated, practicing the Yuan Fu Yin Jue to the extreme can surpass the limit of practicing Qi Dao, return to the origin, cultivate the chaos Yuan Qi, and refine the chaos origin.

And if the Shen Fu Yin Jue is practiced to the extreme, the soul can also surpass the limit and cultivate the Chaos Holy Spirit.

The extreme practice of the Ming Fu Yin Jue is the limit of the practice of the physical life. Once it is cultivated, it can become an eternal and immortal Chaos Holy Body.

In fact, the three secrets of ancient Taoism should be called the three secrets of Chaos Taoism. This Taoist art was not created by Pangu Daozun, but also came from the Great Wilderness Realm.

This art contains some scattered records, which finally let Wu Yan get a glimpse of the ancient truth.

After Panzu was born from the Chaos Green Lotus, he opened up the Hongmeng World. After a long period of time, he was not in the Hongmeng World, but went to the Great Wilderness Realm.

After all, he opened up this world. It is not an exaggeration to say that he is the creator god of the Hongmeng World. However, Panzu, who had just opened up the Hongmeng World, did not know how to practice, so he embarked on the road of seeking the Tao, passed through the dark world, and came to the Great Wilderness Realm.

In the Great Wilderness Realm, Panzu not only learned various methods of practice, but also cultivated to the realm of the Great Heavenly Venerable. Later, I don’t know what happened, Panzu returned to the Hongmeng World, closed this world, and began to pass on the methods he learned in the Great Wilderness Realm in a targeted manner in the Hongmeng World.

Of course, the methods of practice he passed down were all improved according to the characteristics of the Heavenly Dao of the Hongmeng World. The Taoist arts that he had truly obtained from the Great Wilderness Realm were all treasured by him in the Chaos Temple, leaving them for those who were truly destined to obtain.

Later, the nine great celestial masters who controlled the nine realms of Hongmeng obtained these Taoist arts inheritances from the Chaos Temple by their own chance.

Among the nine people, the Great Ancient Celestial Master, the Great Heavenly Master of the Wilderness and the Great Heavenly Master of Light had already worshipped under Panzu and became his true disciples before obtaining the inheritance.

However, the Great Ancient Celestial Master later obtained the Three Secrets of the Ancient Taoism from the Chaos Temple and began to practice it, and then he began to change his title.

The Three Secrets of the Ancient Taoism is the supreme Taoist art of practicing the way of time.

Even with the background and qualifications of the Great Ancient Celestial Master, he only practiced the Yuan Fu Yin Jue and the Shen Fu Yin Jue, but he did not have the time and energy to practice the Ming Fu Yin Jue.

According to some cultivation notes left by the Great Ancient Celestial Venerable in the Three Secrets of Ancient Taoism, he had already cultivated the Yuan Fu Yin Jue to the level of the Great Celestial Venerable. If he could go one step further, he would be able to cultivate the Chaos Yuan Qi, achieve the position of Chaos Dao Zun, leave the Hongmeng World, and go to the Great Wilderness Yuanjie.

When Pan Zu sealed the Hongmeng World for unknown reasons, he left instructions that only by cultivating to the level of Chaos Dao Zun would one be able to break the seal and leave the Hongmeng World, go to the Great Wilderness Yuanjie, and seek the eternal law.

The greatest achievement of the Great Ancient Celestial Venerable was in the Yuan Fu Yin Jue. As for the Shen Fu Yin Jue, he had only cultivated to the level of the Holy Soul, which was still a long way from the Holy Spirit.

But even so, he, who possesses the power of the holy soul, has a holy consciousness and holy thoughts that surpass all other great celestial beings. In this respect, he is very close to Pan Zu.

Because Pan Zu's soul has actually cultivated to the level of the Chaos Holy Spirit. The Hongmeng Holy Spirit that controls the entire Hongmeng world is actually just a split soul of Pan Zu, and the Holy Spirit cultivated in the Pure World Green Lotus.

It is conceivable that Wu Yan was shocked after learning the true information contained in the three secrets of the ancient Taoism.

The Hongmeng Holy Spirit was only cultivated by a split soul of Pan Zu, which had an unprecedented impact on Wu Yan. At the same time, it also made Wu Yan truly realize the power of this Taoism.

At this time, compared with the Eternal Life Yuan Fu Shu that he had obtained before, Wu Yan finally understood the origin of this technique.

Strictly speaking, the Eternal Life Yuan Fu Shu is a technique created by Pan Zu by referring to the three secrets of the ancient Taoism. It is more powerful than the three secrets of the ancient Taoism, and its origin points directly to the road of immortality.

The cultivation limit of the three ancient Taoist techniques is the level of Chaos Dao Zun. This is true for the Yuan Fu Yin Jue, Shen Fu Yin Jue, and Ming Fu Yin Jue.

And the limit of the Eternal Yuan Fu Jue is obviously far beyond the level of Chaos Dao Zun.

It's just that the Eternal Yuan Fu Jue is too abstract. Since Wu Yan got it, he has not had any reference direction to learn from, so he has not made any achievements in it.

His greatest achievement is that he cultivated several different Yuan Fu seals on the Yuan Shen. Even now, he still has a half-understanding of how to use the power of these Yuan Fu seals.

Now that he has the three ancient Taoist techniques, and compared with the Eternal Yuan Fu Jue, Wu Yan obviously has a clear direction.

In fact, the difference between these two Taoist techniques is very obvious.

The three ancient Taoist techniques belong to three different cultivation directions, namely Qi, Shen, and Ti. In other words, if the same person practices these three techniques successfully, he will cultivate Chaos Yuan Qi, Chaos Holy Spirit, and Chaos Holy Body.

However, these three are not one, but separate. Qi is Qi, spirit is spirit, and body is body.

Although spirit can mobilize the power of Qi and body, the three cannot be integrated into one.

However, the Eternal Life Yuan Fu Shu is not like this. The purpose of its practice is to integrate the three ways into one. Once cultivated, it points directly to the origin of the Great Dao of Eternal Life. As for its realm, even Pan Zu is not clear.

Wu Yan has basically deduced from the information left in the Three Secrets of Ancient Taoism that after Pan Zu created the Eternal Life Yuan Fu Shu, he should not have had time to try to practice it himself, and he encountered the Dark Catastrophe, and as a result, he died and disappeared, and finally had no chance to practice again.

And he was unwilling to let this Taoist technique he created be lost, so he sealed it in his residual spirit and released it to various places in the Hongmeng World, hoping to find a predestined person who can practice this Taoist technique and finally test its true effect to see if it is as he expected when he created this technique.

At this point, Wu Yan finally understood the origin of the Eternal Life Yuan Fu Shu.

In other words, it is a method with unknown effects. If you practice it according to this method, it is impossible to predict what you will become in the future.

However, since this method was created by Pan Zu, there should not be too many problems.

Now that he has inherited the three secrets of the ancient Taoism, with this Taoism as a reference, Wu Yan finally has the clearest direction for practicing the Eternal Life Yuan Fu Shu.

Originally, according to the method of practicing the Eternal Life Yuan Fu Shu, the first step is to condense the three different Yuan Fu representing the spirit, energy and spirit, and then fuse them in the sea of ​​​​gods to make them into an immortal talisman seed, and then proceed to the second step of practice.

However, Wu Yan had cultivated the Yuan Shen before, and the Yuan Shen is also a combination of the spirit, energy and spirit, so the next thing to do is still to temper the three different Yuan Fu on the Yuan Shen. When the real tempering is completed, the second step of practice can be carried out, that is, to fuse the Yuan Shen, the carrier of the three Yuan Fu, into an immortal talisman seed.

After understanding this, Wu Yan did not rush to refine the three kinds of Yuan Fu, but turned his attention to the three secrets of the ancient Taoism again.

According to his previous idea, he had to wait until the holy consciousness was successfully refined, split it into nine holy consciousnesses, refine it into nine souls, and then cultivate them into nine clones, so that they could cultivate the nine ways of Hongmeng respectively to control the nine realms of Hongmeng.

If he wanted to start practicing the immortal Yuan Fu technique now, this problem must be solved before practicing.