Chapter 1299: Immortal Sword Formation Concept

After exiting the Immortal Pot World, Wu Yan paid attention to the situation of other people outside.

Among the people in the Immortal Spirit World, Xie Yuheng and Fu Qingdie were still practicing in silence to improve their realm.

One of them was the clone of the Demon Emperor, and the other was the reincarnation of the Demon Emperor. They paid more attention to the improvement of their realm. As for the immortal arts and magic, they naturally had their own unique inheritance. When the realm was reached, they could be used, but they did not need to practice.

Xuan Zhenyi, Sun Tongbi and Ao Xiang were not on the stone platform at this moment. They obviously entered their respective Immortal Pot Worlds to practice their beast god fighting skills or immortal arts and magic.

They are now in the initial stage of virtual immortal cultivation. They have also successfully refined immortal essence in this immortal energy pool and can already use immortal arts and magic.

Most of the passers-by in the other nine earth spirit worlds also stopped practicing in silence and entered their respective Immortal Pot Worlds to practice their own immortal arts and magic to prepare for the trial of the first eighteen floors of the Tongtian Spirit Tower.

In less than a day, the Tongtian Spiritual Tower Trial will begin. If you don't hurry up to familiarize yourself with the immortal arts and magic, you will inevitably suffer a disastrous defeat in the first eighteen levels, or even be eliminated.

It is said that the monsters that appear in the first level of the Tongtian Spiritual Tower are comparable to the initial stage of the virtual immortal or the first level of the divine body realm. The monsters that appear in each subsequent level will gradually become stronger, and it is hard to imagine how strong they will reach.

Without the cooperation of the team, it is hard to imagine how difficult it would be for a single person to break through the first eighteen levels of the Tongtian Spiritual Tower.

After trying for more than half a day, he continued to deduce the beast god combat skills of the water witch, but he did not succeed once, which made Wu Yan very depressed and strange.

At this time, even Xie Yuheng and Fu Qingdie stopped their meditation and entered the fairy pot space to practice immortal arts and magic.

After thinking about it, Wu Yan decided not to continue to deduce the beast god combat skills.

From the deduction of the Water Witch Beast God's fighting skills alone, Wu Yan discovered that the difficulty of practicing the Beast God's fighting skills was far beyond his imagination.

Now it seems that the reason why he was able to deduce the "Golden Grasping Destruction" before was completely an accident.

The remaining time does not allow him to have other distractions.

Although his current immortal cultivation is only at the peak of the late Mahayana stage, Wu Yan still decided to see if he could deduce a suitable immortal technique.

The amount of immortal essence in his purple mansion at this moment is not less than any cultivator in the early stage of virtual immortality. It is not an exaggeration to say that it is more than most cultivators in the early stage of virtual immortality in this immortal energy pool.

Except for the other nine Xuanhuang Order Masters and a few cultivators with outstanding qualifications and potential, I am afraid no one can surpass him.

Possessing immortal essence means having the ability to perform immortal techniques. As long as you can deduce a powerful immortal technique, you can also rely on immortal essence immortal techniques to crush other opponents.

Although Wu Yan has many treasures that can be used to perform immortal arts, there are not many that can be used.

Only 108 immortal swords can be used in actual combat.

However, among the 108 immortal swords, only 16 can be used to perform immortal arts.

Although the other 92 immortal swords have been successfully refined into immortal flying swords, they do not have the corresponding attributes. When they are used, the power they can exert is at most stronger than ordinary immortal weapons. It is not enough to deal with virtual immortal period strongmen or monsters.

Among the 16 immortal swords, eight of them have the soul-suppressing immortal weapons of the spirit god, and their power is naturally the strongest. The other eight immortal swords are much weaker.

Wu Yan escaped into the world of the immortal pot and sacrificed the 16 immortal swords.

Starting with Huo Lin, the eight immortal swords with the spirit god formed a row and condensed in front of Wu Yan.

For the sake of convenience, Wu Yan gave the other eight third-level immortal flying swords the names of Fire II and Gold II to distinguish them from Huo Lin I.

When he was practicing the Five Elements Sword Art, he used the Wanfa Yuan Yan Art to deduce this sword art. Wu Yan felt that the power of the "Da Yan Ba ​​Ji Mi Shen Jian Zhen" was enough for him to use before the Void Immortal Stage as long as he could practice it.

But things are unpredictable, and Wu Yan did not expect that he would break through in such a short time by chance and reach the peak of the late Mahayana stage, and was about to become a Void Immortal Stage powerhouse.

In this way, the Five Elements Sword Art was not enough.

And the Five Elements Sheng Yuan Art did not have corresponding immortal magic in the realm below the True Immortal Stage.

As long as you can reach the True Immortal Stage, the Five Elements Sheng Yuan Art will have a set of extremely powerful immortal magic.

The Five Elements Sheng Yuan Art in the Void Immortal Stage and below only has the realm mind method, but no magic.

According to some of the words left by the Five Elements Heavenly Venerable, it seems that in ancient times, there was no magic at all, and the lowest level of magic was also immortal magic.

As for what kind of terrible magic it is, Wu Yan's current knowledge is still unable to know.

Now, even if this set of sword techniques is really practiced, it is okay to use it to deal with Mahayana enemies, and it can even resist the attacks of the early stage of virtual immortals, but it is obviously not enough to defeat the early stage of virtual immortals.

What makes Wu Yan quite helpless is that the Five Elements Sword Technique can only be cultivated to the late stage of Mahayana mental method and sword technique supernatural power, and there is no more after the late stage of Mahayana.

The eight third-level immortal weapon flying swords of the second level of fire, under the urging of Wu Yan's mind, fled to eight directions.

At the same time, Wu Yan's Dongxu God floated above Wu Yan's body, paying close attention to the operation status of the eight third-level immortal weapon flying swords around him.

If you want to deduce immortal magic, it is naturally impossible to deduce it out of thin air, and naturally you must have a minimum basic point.

Of the magical powers Wu Yan has mastered, the "Dayan Eight Extremes God-Destroying Sword Formation" is naturally the strongest. It is most appropriate to make deductions based on this sword formation.

The eight third-level flying swords, following the trajectory of the "Dayan Eight Extremes God-Destroying Sword Formation", constructed an extremely tight defense on all sides of Wu Yan, and the attack power reached the peak of magical power. Extreme sword array.

This sword formation is in the shape of Bagua, but the whole is an octagonal cube. Once unfolded, the entire area within a thousand feet of Wu Yan will be covered by this octagonal cube sword formation.

Wu Yan's figure was completely submerged by the terrifying sword light formed by the eight kendo divine lights.

In the center of this octagonal cube sword world, you can only see a vague shadow that looks exactly like Wu Yan. This is Wu Yan's Cave God.

The power of the entire "Dayan Eight Extremes God-Destroying Sword Formation" is closely related to Wu Yandongxu God.

The God of Dongxu is purely condensed from Wu Yan's immortal will. It represents the strength of Wu Yan's fighting spirit and directly determines the power of Wu Yan's magical powers.

"Huo Linyi, Jinyi..." Wu Yan's spiritual thoughts moved slightly, and he sent an idea to the eight-handled weapon spirit god who was watching, "You also observe this kind of sword formation and see if you can deduce this sword formation to The level of magic.”

"Yes, Master!"

The eight weapon spirits sent messages back to Wu Yan uniformly.

At the same time, Wu Yan's Yuanshen was also using the Wanfa Yuanyan Jue to conduct precise deductions on the operation method of this sword array.

Although Wanfa Yuanyan Jue is just a set of techniques, it is all-encompassing and can be used to deduce any type of mental and magical powers.

Just from the name, you can know the magic of this technique.

However, it is obvious that even with this set of magical techniques, it is unimaginable for Wu Yan to deduce immortal magic.

After all, Wu Yan has never practiced any magic before. He has practiced one kind of magic, which is the God-destroying Technique. However, this God-Destroying Technique is mainly based on soul attacks, which has a very big difference with the Immortal Technique. difference.

It is difficult to deduce an immortal skill out of thin air and put it on anyone.

If others knew what Wu Yan was doing now, they would definitely be treated as a madman.

A few moments later, the eight different offensive and defensive changes of the "Dayan Eight Extremes God-Destroying Sword Formation" and the corresponding sixty-four different small changes were all completed under the supervision of the God of Dongxu. .

Wu Yan's Yuan Shen was still running the Wanfa Yuanyan Jue, and was deducing the sword formation, but no results came out.

The eight weapon spirit gods, after observing this sword formation, each had different opinions.

Huo Lin said: "Master, I feel that the seventy-two different variations of this sword formation, large and small, have reached the ultimate level of magical power, and there can be no other improvements. The monk who created this sword formation, Whether it is in the way of swordsmanship or in the way of formation, he has profound and unpredictable attainments."

Feng Dao said: "Master, the one big change and the eight small changes of this Fengxian Sword have also reached the extreme that Fengxian Sword can achieve. Even my inheritance may not be as exquisite as these nine changes. I I also feel that the changes in this sword formation cannot be improved any more."

The other six weapon spirit gods also expressed similar views. Only the Thunder Spirit God of the Thunder Immortal Sword proposed that the nine changes of the Thunder Immortal Sword can be made more subtle.

However, after listening to Thunder Spirit God's suggestion, Wu Yan discovered that this improvement was only an improvement in Lei Wei. As for the changes in swordsmanship, there was no change.

However, even if the nine thunder power changes of the Thunder Immortal Sword can be improved and modified to be more subtle and powerful, this entire set of sword formations can still only remain in the category of magical powers.

Just after the eight weapon spirit gods expressed their opinions, Wu Yan's soul derivation was coming to an end.

The eight-handled third-level immortal weapon flying swords were fixed in all directions again, and the octagonal cube world of sword light also disappeared. Wu Yan's eyebrows were slightly frowned, and his expression was somewhat solemn.

The derivation results left Wu Yan quite confused.

There are indeed seventy-two changes in this set of sword formations, and there is indeed no need to make any changes. This is the ultimate of eight different swordsmanship changes.

In fact, some of the changes proposed by Thunder Spirit God just now are completely unnecessary.

However, there was one point in the deduced results that made Wu Yan a little confused for a while.

This point is to take this sword formation apart and practice it, practice all eight different sword techniques from scratch, and break through the shackles one by one. There is no other way to do this.

Obviously, if you want to continue to practice this set of sword formations, you must even extend it to the level of immortality. The result of Wanfa Yuanyan Jue is this method.

"Could it be that if you want to upgrade this sword array to the stage of immortal arts, you must first push the eight different swords to the stage of immortal arts. When the eight swords are combined into one, this sword array will naturally reach the stage of immortal arts." The magic stage?”

Wu Yan pondered for a while and came to this conclusion.

After pondering, Wu Yan decided to give it a try. Anyway, we don’t have much time now, so if we practice other things, it won’t have any impact.

Wu Yan used his Dongxu God to grab the Golden Immortal Sword and practice it one by one according to the nine changes of the Golden Sword in the "Dayan Eight Extremes Destroying God Sword Formation".