Museum of Demons

Chapter 460 Mahayana Heaven

No one knows the legend of later generations, but in the Tang Dynasty.

The monk had already explained his Dharma, and then waited quietly. The young Brahman waited for someone to refute the monk, but the wise masters from seventy countries gathered together, and no one dared to speak.

'It is the teacher who is waiting for the flaw, think carefully'

The young Brahmin thought so.

And then the next day.

third day.

No one challenged and no one refuted, and the monk sat there cross-legged, invisible, as if covered by a terrifying pressure, no one could open his mouth to refute, until the fifth day, the boy saw his teachers went to the back .

Then came the riots.

The pupils of the young Brahmin contracted, and he felt the magic power of his own sect. He turned his head suddenly and saw the flames rising vigorously, almost burning the prayer flags in this place to ashes. At this time, a bright sun burst out.

The ranger from the Tang Dynasty drew out his sword, and the sword light shot out.

As if the coercion of the sun god was rampant, the Brahmins who couldn't argue against Xuanzang, or even open their mouths, were directly forced to retreat. The four-year ranger is no longer the self of the year.

The sword of Jieri King in his palm slashed down.

The guardian god of Brahmanism was directly beheaded.

The raging flames were expelled, and the monkey-like barbarian of the Tang Dynasty also ran out, holding an iron rod in his hand, and directly smashed the flames out. When the Brahman masters retreated in embarrassment, the sword in Chen Yuan's hand Lifting it up suddenly, the sword edge was pressed against the opponent's chest like this, and the light of the great sun flowed.

Chen Yuan wanted to cut to death these guys who used outside tricks with a single sword.

But considering the monk, he held back his anger, put away his sword, and said with a sneer:

"Hurry up and get out, if it wasn't for Xuanzang, I would have chopped you up long ago."

"The guy who can't afford to lose."

Of course this is only the written language used.

Chen Yuan, who has a good relationship with King Jieri, has mastered the Tianzhu national curse of seventy countries.

By the way, including the styles of singing, Turkic and other countries, there are a total of 110 countries' arsenals.

In the end, those Brahmin masters ran away in embarrassment, leaving only this young man with the courage to stay. Chen Yuan didn't say anything to him, but just brought him back to the original place, and said to him: "You are different from them. You are very brave, just sit here quietly."

The young Brahman thanked him, he wanted to see the appearance of Master Xuanzang being defeated.

The discourse lasted eighteen days.

Not challenged by anyone.

All the masters and wise men were silent, allowing this monk from 50,000 miles away to overwhelm the wise men of seventy countries with one person, and there were even many monks and Brahmans who were thinking hard and trying to decipher Xuanzang Buddhism , Converted to his sect on the spot.

Eighteen days are over.

This most grand debate in the history of Buddhism ended in the most speechless way.

The monk stood up, put his palms together and walked through the path made by more than 5,000 wise men.

The young Brahman saw that the eminent monks of Theravada Buddhism bowed down in unison.

"I have seen the day of liberation."

The eminent monks of Mahayana Buddhism bowed down and bowed sincerely.

"I have seen Mahayana Heaven."

The monk who had been away from Chang'an City for fourteen years said softly, "You can return to Chang'an."

Shi Pantuo was stunned.

Fourteen years of trekking, 50,000 miles of heaven and earth, spanning 110 countries.

Xuanzang put one hand on his chest in a tone of voice, and said flatly:

"Now, I am Mahayana."

…………

! ! !

Shi Pantuo's pupils suddenly contracted.

My heart was surging, and I finally understood what the monk in front of me wanted to do...

But he didn't know what to say.

No matter who it is, it can no longer be denied, even if it is the history of later generations, even if countless monks in the world chant Buddha, they cannot deny this. When monks of Mahayana Buddhism mention Mahayana Heaven, monks of Theravada Buddhism mention liberation In the sky, in the vastness like the sand of the Ganges River, among the monks all over the world, only one person will be firmly locked in.

The young Brahmin looked at the majestic god-like man with trembling palms.

Holding a Zen stick in one hand, he walked in front of him.

It was as if he had seen unprecedented willpower, and then his heart was almost crushed. The monk went away, but it seemed that he would never leave, and he was always suppressed in his heart.

Years go by, and sixty years have passed in a blink of an eye.

Xuanzang has long passed away, and the Buddhist kingdom has disappeared like a dream, but people study the history of this period of time and found very strange things. Buddhism in this era has already begun to decline, and Brahmanism, the predecessor of Hinduism, is on the rise heyday.

From the seventh century to the eighth century, the Brahmanism in its heyday reluctantly began to reform itself. Finally, at the beginning of the eighth century, sixty years after Xuanzang left, it was completely upgraded to a complete version of Hinduism.

"So, teacher, how to complete the legend of the three-phase god?"

Young Sankara asked the wise man before him.

The young Brahmin back then had already turned into a gray-haired old man.

Among the three-phase gods, Brahma needless to say, Vishnu is different. He was originally the sun god in the legend, and he was only one of the sun gods. Shankara didn't understand why the teacher in front of him insisted on deifying this sun god. Made one of the three gods.

And the former boy, now the gray-haired wise man instructed his disciples to collect ancient Indian legends and evolve them into an important classic "Ramayana". He whispered: "Vishnu, who has been incarnated many times, One of them was called Rama."

"Yes, sir, what about the image of Rama?"

"Image..."

"Black-haired and heroic, holding an indestructible blade as hot as the sun, beside him, there are followers like monkeys..."

The old man's memory has begun to blur.

As for the last of the three-phase gods, Shiva Datian, Shankara sorted it out and said: "Datian, the god, seems to lack a title. Teacher, you are well-informed and able to determine a title for Shiva God." Is it? The legends of Brahmanism in the past can no longer match this great god."

"Lord Shiva..."

The old man murmured, and closed his eyes tiredly. After a long time, he murmured:

"Great Heaven, Mahadeva, God of Destruction."

Shankara responded respectfully, the Dharma of this era has almost disappeared, and he didn't know what this honorary title represented, but the scene that emerged in the old man's mind - the prayer flags swimming between the sky and the earth, It seems to overwhelm everything and destroy everything.

My masters and elders lost confidence, and finally even wanted to interrupt the monk's debate with flames, but were stopped by the heroic ranger holding a sword and the monkey-like barbarians.

...Even if half of my life has passed, from a young man to an old man, I can't forget that scene... Countless monks and Brahmans prostrated themselves and bowed down, acknowledging that the Tang monk in front of them was their guide and the Theravada Dharma The Heaven of Liberation is the Mahayana Heaven of Mahayana Buddhism.

On that day, the prayer flags swayed, and the white elephant carried the holy monk away.

Numerous monks bowed down and shouted the title.

The Mahayana Heaven is only in the words of the Tang people, and what was shouted at that time was in another language. In the endless shouts, the young Brahman in his memory was shaking and whispering, while the old man at the moment whisper:

"Mahayana Heaven, Tang Xuanzang."

"Honor - Mahayana Diva."

And outside, Shankara spread the legend of the new three-phase god.

"Lord Destroyer, Shiva."

"The honorific name - Mahadeva."

PS: Today's second update... 2,400 words, thanks to the leader of the innocent dream.

In fact, it is better to mix these two chapters together, lying dead, mainly because it will be useful later, so finish writing the Western Regions chapter as soon as possible.

Shiva's real name is Mahadeva, and Tang Sanzang's real name is Mahayana Deva. These two titles cannot be said to be very similar, after all, there are two extra characters.

Xuanzang traveled westward in the seventh century. Within a few decades after he left, the originally powerful Brahmanism reformed itself and evolved into a new Hinduism. It should have nothing to do with that monk (probably); and the title of the Great God, which represents destruction, should have nothing to do with him. (confirm)

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