Chapter 661: A Pool of Stagnant Water, Discussing the Truth!

The development of the world can only continue to grow and develop if it maintains vitality and vitality.

However, if a world has become entrenched, rigid and aging, then the world will lose the opportunity to continue to develop.

The Ming Dynasty world is like this right now. If these big forces in the world can monopolize everything and let the ordinary people or casual cultivators below lose the opportunity to advance, then the world will be like a pool of stagnant water with no possibility of development.

When Pei Xuanjing promoted the development of the Taoist Academy, in addition to seeking benefits for himself, brainstorming, and using more people's wisdom and ideas to obtain more Taoist charm points, he also wanted to give more opportunities to people in the world and let more people people have opportunities for advancement.

This world is different from the world in his previous life. In this Ming world, as long as cultivation exists, even if these top powers occupy 80% of the interests in the world, they will not really become a pool of stagnant water. The pattern of this world It will not remain rigid and unchanging forever.

Because the talent of cultivation is difficult to predict and control, even if there are many geniuses who come from great powers, they have been valued and cultivated since they were born, and have been taught by countless powerful people.

But there are always some truly strong people. Even if they start from a humble beginning and don't have many resources, they can still rise and stand at the top of the world.

"A world full of vitality can continue to evolve. If it is a world of stagnant water, someone will inevitably appear and break it." Pei Xuanjing thought to himself.

The competition in the arena was coming to an end, and these monks also competed for the winners in each realm and received the rewards they needed.

Next, what is about to begin is the real drama, the battle between the seventh-level spiritual realm monks and the eighth-level spiritual realm monks. Their victory or defeat will be determined by the share of benefits that each party will receive after the Tianhuang Realm is integrated into the Ming Dynasty. .

Originally, the next competition between the seventh-level spiritual realm monks should start immediately, but considering that several people participating in the competition on the ancestral land had just finished their actions and still needed some time to cultivate, they waited for a month.

During this month, Pei Xuanjing also discussed Taoism with many powerful people, each explaining his own way of cultivation, which was also a benefit to many monks.

Of course, many of the most powerful people discussing Taoism have not happened for a long time even in the Tianhuang Realm. For these ordinary monks, it is an opportunity, and for Pei Xuanjing and the other most powerful people, it is also a chance. A good opportunity to communicate and validate what you have learned.

Strong men from all sides also immediately told their own stories and argued dialectically with each other.

As the leader of Xuantian Sect said, Xuantian Sect upholds the way of practice: Xuantian is the way of heaven, and it is also the way of nature.

All the fundamental methods of cultivation in Xuantian Sect are the Xuantian Sutra of Xuantian Sect, which describes the way of nature, the method that conforms to the will of heaven, and the principles of heaven.

The sword sect is dedicated to the sword, and pursues the principle of rather taking it from the straight, and not seeking from the twists and turns. Everything the sword sect has learned is in it. It does not believe in heaven or earth, but believes in its own sword in everything. Self-improvement.

Tai Su is the beginning of quality. In terms of the Taoist Five Innate Tais, Tai Su is the fourth stage after Tai Yi Tai Chu and Tai Shi. Tai Su is Tai Shi's transformation and shape, and shape has quality. The immature body is called Tai Su.

The ancestral master of Longhu Mountain even talked about the wonderful method of Longhu Mountain, the mysterious method of Taiqing Xuanyuan. It is based on the Tao Te Ching and is a self-compiled commentary. The Tao is one, one disperses into Qi, and the gathered form is Said by the Supreme Being.

The Scarlet-Blooded Ancestor of the Demon Sect talks about his own philosophy of Demonic Dao, which emphasizes using the sky to nourish people and plundering the heaven and earth in order to become oneself.

Many of the most powerful figures in Buddhism uphold the theory of cause and effect, good and evil.

These most powerful people have reached the point where they are now. No matter whose Kung Fu Mysterious Sutra they once practiced, they have now blazed their own path, carving out their own annotations and interpreting their own path in the same way as their predecessors. idea.

Although they did not describe their practice method, they only talked about their own way and their understanding of heaven and earth. This is already a very precious thing for many practitioners.

After all, one sentence is truly preached, but thousands of books are falsely preached. Sometimes, problems that many people are confused about may be explained in just one sentence.

After these powerful men finished telling their own ways, everyone's eyes involuntarily fell on Pei Xuanjing, expecting the national master to tell them his own ways.

Naturally, Pei Xuanjing would not refuse the expectations of these people. He smiled slightly and then slowly said:

"There are nine heavens in the sky, and the highest one is Shenxiao. It is called: the sky is high, and it reaches millions of people on earth. The way of Shenxiao is that heaven and man respond, and the inside and outside are unified. The human spirit is connected with the time of the day, yin and yang and the five elements. , the corresponding essence, spirit, and the changes of yin and yang in the four seasons are also connected with each other. Those who practice the Dharma have deep inner cultivation, and storms, clouds, thunder and rain can come at the call."

Pei Xuanjing first talked about the secrets of the Shenxiao sect. As a descendant of Shenxiao and the leader of Shenxiao, he naturally had a lot of research on these things. After all, the wisdom of these predecessors was also of great benefit to Pei Xuanjing.

As he spoke, Pei Xuanjing stretched out his white and slender palms, and his vitality rolled. The essence of heaven and earth between heaven and earth began to gather towards his palms, and thunder roared, as if countless thunders were born.

Um?

Many of the strongest people present also looked surprised.

You must know that when talking about Taoism, many of the most powerful people actually only explain their own Taoism, but they do not really demonstrate some magical powers.

After all, the so-called Tao can be passed on, but the law cannot be passed on lightly.

The Tao is their understanding of cultivation and their comprehension of the world. More and more people practice it as a recognition of them, but the magic skills are the application of the Tao, which are means and skills. Even disciples of the sect will not easily teach them.

But now Pei Xuanjing actually took the initiative to perform the law for everyone. For many cultivators, it is undoubtedly teaching this magic skill, which can be said to be shocking everyone.

"The state master has a broad mind, and I am not as good as him." Zu Tianshi sighed.

Even if he is such a person, he wants to spread Taoism to the world, but when teaching Taoism, he will not easily teach magic skills, let alone so easily perform the law to all the cultivators in the world.

The broad mind shown by Pei Xuanjing at this moment shocked Zu Tianshi a little, and he sighed that he was not as good as him.

The other many powerful cultivators were also shocked, and the complexity in their hearts was almost indescribable, because if they were in the same place, they seemed unable to do what Pei Xuanjing did.