Chapter 682: Function of the Three Rooms

Or hang a half-sail in the wind, or store a boat in the clouds, take advantage of the chaos of the tide and sing the oars, pass through the moraine and hold the watch, near the sea of ​​smoke, laughing at yourself. Encountering a miracle, how can creation pay me?

The Three Gods fleet moved forward all the way, invincible, and in the sea, another month passed by in the blink of an eye.

Ahead, there was another brand-new sea area. Lan Guochun, Zhong Lijuan, and Cyclops Hao appeared together, and three bald eagles fell right under their feet.

Sun Hao also appeared on the mast of Fengyun, and Xiaohuo Xiaozhang stood on Sun Hao's shoulders from left to right.

Lan Guochun had a dignified look on his face, and said loudly on the back of the bald eagle: "The sea ahead, named Guqiu Island, has been recorded, and the danger level is still higher than that of the Nighthawk Sea. Starting today, we will The four of them take turns to guard, how does Chen Xiang feel?"

Guqiu Island domain.

Sun Hao nodded with a smile, and said "OK", but he was thinking about the information on Guqiu Island in his mind.

According to the Qingyun Port data, Guqiu Island is a primitive island that has not been reclaimed. However, a powerful monk who once had the golden elixir Dzogchen went to the sea to obtain resources, and left a few words of information.

To be precise, the Jindan Dzogchen monk left a poem recording the general situation of Guqiu Island.

The poem said: "The ancient rocks are winding, and the isolated island is covered with pines. The ghosts and gods are frightened by the rhinoceros, and the world is full of dragon fire."

The poem is already an ancient poem. I don’t know how many years have passed since Jindan Dzogchen, and someone from the younger monks has commented on this poem.

It seems to say that the reefs in the Guqiu Island area are winding, and sea ships must be careful of the reefs; there is an isolated island in the sea area called Songlei, which produces jade; The dragon fire that is prominent in the world.

What Sun Hao suspects is that the sea area that has the resources needed for his Lunjin Jue is the Guqiu Island area.

Of course, it's really hard to say what the specific situation will be.

It is also impossible to test the outcome and results of Jindan Dzogchen after it came here. But since the Guqiu island domain is still classified as the original island domain, that is to say, the Jindan Dzogchen monks did not kill the king or emperor in the sea area.

The sea area is still very dangerous.

I heard that the sea area ahead is actually the Guqiu sea area.

Knowing that the real target of the Sanshen was actually the Guqiu sea area, Sun Hao frowned slightly involuntarily while his heart moved.

If not particularly willing or for a special purpose.

Even if it was the Sanshen, it probably wouldn't choose the Guqiu sea area as the target for land reclamation.

The ancient poems left by Jindan Dzogchen all indicate that this sea area is not simple.

Xiao Zhang's alert attitude also made Sun Hao understand more clearly. I'm afraid that the Guqiu sea area is not only the emperor level, there may be an ocean overlord like Xiaozhang.

The Sanshen chose the Guqiu sea area to open up wasteland, and the purpose may not be simple.

In particular, according to the intelligence, the three forces actually took a fancy to the Guqiu sea area at the same time.

According to Sun Hao's brief judgment, it is probably in the area of ​​Guqiu Island. There is a kind of cultivation resource that makes all three monks greedy.

Otherwise, it would not be such a coincidence that everyone killed them at the same time.

Sun Hao, who joined the fleet halfway, felt vigilant.

However, Sun Hao still calmly took over the task of guarding the fleet.

No matter what changes, no matter what resources.

The world of monks still has to rely on strength to speak.

The true essence has been liberated, and it has been promoted to the middle stage of Jindan, after the strength has been improved again. Sun Hao felt that he was able to cope with possible situations, but he was not afraid of the dangers encountered in opening up wasteland.

Since practicing so far, Sun Hao has come to a conclusion that danger often means opportunity.

What's more. Sun Hao has been keeping a low profile in the past, because of the occupation of his true energy, he was even looked down upon by other monks of the Three Gods.

At this time, his strength had recovered and his combat power had increased greatly, but the cultivator of the Three Gods still looked at him with old eyes.

If you want to squeeze Sun Hao into a soft persimmon, he will definitely be very cute by then.

Sun Hao smiled lightly and said goodbye to the real people. Then he quickly returned to his training room.

The purpose of the Sanshen was unclear, and Sun Hao was also very curious about what the Sanshen was after, so he did not hesitate to set foot in the Guqiu sea area.

With a faint smile on his face. Sun Hao made up his mind and paid attention secretly. If it is possible, if there is really some great treasure of heaven and earth, it is necessary to step in and get a share of the pie.

Will contribute when necessary.

The previous situation was special, and Sun Hao's cultivation was concealed intentionally or unintentionally.

At this time, it is really suitable to act in a low-key manner, observe secretly, and attack at the right time.

In the training room, Sun Hao thought about his action plan for a while, allocated a part of his consciousness to keep an eye on the Three Gods fleet, and then sat cross-legged, calmed down, and disappeared from the deck with a sway of his body.

After more than two months of absorption and digestion, Qing Lao finally woke up from the state of meditation.

Xumi Ningkong Pagoda is already Sun Hao's natal magic weapon, and Qinglao is the magic weapon and spirit.

After Qinglao woke up, he immediately sent a message to let Sun Hao enter the tower.

After Sun Hao settled the affairs outside, he entered the "spiritual" room with great interest.

The functions of the air chamber and the spiritual chamber are extremely powerful, and Sun Hao is looking forward to the functions of the other three chambers of the Xumi Ningkong Pagoda.

After respectfully saluting the young and old, Sun Hao sat cross-legged under the young and old.

The master and apprentice exchanged a few words, and the old man asked Sun Hao about Sun Hao's recent situation, and then got to the point, and began to explain the purpose of the third room to Sun Hao.

According to Qinglao, the three chambers of the Sumeru Ningkong Pagoda's alchemy talisman all have three functions.

Function 1: Mirror photo.

Function 2: Practice.

Function Three: Inheritance.

The mirror image function needs to consume the aura of Xumi Ningkong Tower. The longer the function is turned on, the more aura will be consumed. The function is very simple, it is like a mirror, showing the mirror image of the elixir in Sun Hao's hand, or the refining material, and the talisman, so that Sun Hao can use the mirror image of the elixir to simulate alchemy, refining equipment, and refining talismans.

The young and old explained the mirror function in a few words.

After Sun Hao heard this, a look of astonishment appeared on his face, and his heart couldn't help shaking.

The mirror function seems simple, but the value contained in it is unparalleled.

An alchemist, even an incomparably powerful alchemist like Sun Hao, never dared to say that he could refine a certain higher-level panacea with 100% certainty.

Refining Qiling Jieer Dan, Sun Hao spent several furnaces in succession.

If Sun Hao only had a pair of elixir for Qilingjiedan in his hand, to be honest, Sun Hao would not dare to practice it.

However, with the mirror function of the "Pill" room, Sun Hao dared to make alchemy even if he only had a pair of elixir.

Qing Lao said: "The mirror image has the characteristics of elixir, but it has no elixir effect. The biggest effect is to make you familiar with the sequence process of refining medicine."

The mirror image body is a fake, but it can greatly improve Sun Hao's proficiency in refining a kind of panacea.

A very practical, very anti-day function.

The same is true for the refining of magic weapons and talismans. Cultivators may also fail, but with the mirror image, there is no doubt that there is a lot of protection.

Xumi Ningkong Pagoda is really powerful, and Sun Hao was not disappointed.

The actual refining function is also very simple. In fact, to put it bluntly, Sun Hao can actually refine alchemy, refining equipment, and refining symbols in the third room of alchemy and talisman. Of course, Sun Hao must prepare the corresponding refining equipment.

However, the reason why Qinglao introduced this function separately is that it has its own special features.

Qing Lao: "When the spiritual energy of the pagoda is consumed, the mirror image and the practice can be combined, and the successful process of the mirror image can be completely copied into the practice, and the refining behavior is standardized. The effect is a 10% success rate. "

As soon as Qinglao explained, Sun Hao immediately understood.

That is to say, as long as Sun Hao is willing to consume the spiritual energy of the pagoda, any kind of panacea, even if there is only one pair of refined materials, Sun Hao can guarantee the absolute success of the pill.

It was another very heaven-defying function, and a bright smile appeared on Sun Hao's face.

Seeing the smile on Sun Hao's face, a steadfast look flashed across his young and old dull face, and he said in a deep voice: "Xiao Hao, I suggest that you use less mirror image and practice combination in the future, the consumption of spiritual energy is small, and it will form dependence. That would be bad."

Sun Hao was solemn, with layers of sweat on his forehead, he immediately bowed his head and said respectfully: "Xiao Hao understands, Master, don't worry, if it is not an extremely special situation, Xiao Hao will never use the combined function of mirror reflection and practice."

The old man is right.

Xumi Ningkong Tower is powerful and good, but if Sun Hao becomes dependent, it will be difficult for his three skills to reach their peak.

Sun Hao was really sweating.

If it wasn't for the solemn reminder from the young and old, maybe Sun Hao would not have attracted attention.

This is the case with the path of monks. Sometimes, shortcuts are not necessarily a good thing.

While taking a shortcut, it is very likely that you will deviate from the main path, lose your goal, and ruin your own future.

In cultivating monks, while having a firm heart, they must also have the ability to distinguish right from wrong and distinguish between pros and cons.

Otherwise, a carelessness, a negligence, is likely to stop somewhere.

Seeing Sun Hao's respectful and introspective expression, a look of relief flashed in Qing Lao's eyes, and he said slowly: "Of course, when it is really necessary, it can still be used, just in moderation, Xiao Hao, and remember not to go to extremes. Going to the other extreme, clinging to the golden rice bowl and begging for food is not good, too contrary to practice.”

Sun Hao stood with his head down, and nodded slowly: "Xiao Hao understands, Master, don't worry, Xiao Hao knows what to do."

Before Qinglao fell, it was only the late stage of foundation establishment.

Sun Hao is now a real person in the middle stage of the golden core, and the master of the monk world is his teacher. Logically, the old man can no longer teach Sun Hao at this time, and his understanding of cultivation is far behind Sun Hao.

However, becoming the spirit of the Xumi Ningkong Pagoda, perhaps because of receiving the huge inheritance of the pagoda, the vision and realm of the young and old are much higher invisibly.

In addition, the two were originally masters and apprentices, so Qinglao and Sun Hao took the current state for granted.

After explaining the functions of mirroring and practice to Sun Hao, the third function inheritance, Qing Lao explained very little, and only said: "As for inheritance, after you enter the third room of alchemy and symbols, you will naturally understand. The inheritance is specifically for monks, and Xiaohao needs to learn it by himself."

Sun Hao nodded his head to express his understanding, and the master and apprentice talked for a while before Sun Hao got up to leave and went to the third room to see what was going on with the inheritance. (to be continued ~^~)