Chapter 55 The Way of Comprehension

With the improvement of Sun Hao's cultivation base, Qing Lao began to consciously supplement his knowledge of vision. There are some records of these things in the Sutra Pavilion, but due to the limitation of cultivation, most of the books in the Cyanwood School come from low-level monks, and their knowledge is also limited. Therefore, today, from the mouth of the old man, Sun Hao began to come into contact with the tip of the iceberg of the monk world in the mainland.

"As for whether the refining method of blank talisman paper is useful, the answer is yes," Qing Lao continued to explain to Sun Hao, "But, strictly speaking, there is nothing wrong with practicing the practice of blank talisman paper or not, it's just different It's just a choice of the way of cultivation."

Different choices for the way of cultivation? Sun Hao couldn't help asking, "Master, are there several options for this way of cultivation?"

"Well", the old man nodded, "At present, the cultivation of our generation of monks is mainly based on refining Qi, supplemented by other cultivation methods, but this was not the case in ancient times. The ways of the Tao emerge in endlessly, but no matter at that time, there are actually only two ways for monks to cultivate truth. One is the single method that reaches the sky; In today's era, other methods have become supplementary cultivation methods, so it's okay to just try it out, so the method of practicing with blank talisman paper is not taken seriously."

A single method reaches the sky, and all methods advance together? This is another new statement for Sun Hao.

The master's statement is easy to understand, and Sun Haoma understands it. To put it simply, the method of making blank talisman paper can be practiced or not.

At this time, Qing Lao continued to explain, "As for the way of talisman seals, I don't study deeply as a teacher, but when I traveled to the Southern Regions as a teacher, I met some powerful talisman Taoist monks. The method is very good, and powerful talisman cultivators are not easy to provoke. It is said that the method of refining blank talisman paper is the pre-practice method of condensing air to make talismans."

Regarding Sun Hao's practice of practicing blank talisman papers, Qing Lao did not make any comments, but just explained the truth clearly, whether it is good or bad, whether to practice or not, it is entirely up to Sun Hao to make up his mind. Over the past few years, Qing Lao practiced free-range training on his disciple, and Sun Hao's growth rate was much beyond his expectation.

That's why Qing Lao feels that with Sun Hao, he can lead the way by himself. As for Sun Hao's way to go, it depends on his own choice. However, since it comes to practicing blank talisman paper, Qing Lao still asked, "I don't know what material you used to practice, what is the success rate and speed of refining?"

Sun Hao replied honestly, "In the past six months, my junior brother and I have been killing fire frogs in the fire frog swamp. There are a lot of fire frogs, so I used the fire frog skin to make blank talisman paper."

Fire frog skin! ! A black line appeared on the forehead of the young and old man. This disciple of mine is really awesome. He actually thought of that material. That material can be said to be a low-level material, and it is one of the most difficult to refine blank talisman papers.

However, Qing Lao Ma realized that he was afraid that his disciple had a special purpose for killing the fire frog, and it was probably needed for his strange five-element wheel spirit formula. Who is his disciple, Qing Laozao knows clearly, since the disciple is going to kill the fire frog that is not of much value, it is definitely something to ask for, as for the fire frog skin, it is probably just a windfall.

At this time, Sun Hao continued to say, "At the beginning, it was very difficult to refine the blank talisman paper with this fire frog skin, but I have persisted for half a year and achieved good results. Now, the fire frog skin used by this disciple has already surpassed the average disciple's take." The level of refining blank talisman paper with other materials, a piece of fire frog skin can refine about twenty pieces of talisman paper, and the time to brew a piece of fire frog skin is about five breaths."

Old Qing... said in his heart, for ordinary disciples, it's not bad that an ordinary material the size of a fire frog can refine twenty blank talisman papers, but the time needed is probably less than twenty breaths! !

This is still fire frog skin, such a difficult material, and the speed is so fast, casually, Qing Lao asked, "What is the success rate?"

Success rate? Sun Hao thought for a while, "The success rate in the first three months was very low. In the third month, six out of ten firefrog skins were successful. Later, with the improvement of proficiency, in the fifth month, basically It rarely fails, almost 100%..."

Young and old...was once again gorgeously hit by his beloved disciple! hundred percent! This success rate is too high, you know, 80% of the blank talisman paper refined by ordinary disciples is against the sky, but my own disciple is good enough to make 100% of them.

However, after hearing Sun Hao's 100%, the old man began to understand why the practice method of blank talisman paper is the pre-method of condensing energy into talismans, because only on the basis of this proficiency, when a monk's cultivation reaches a certain level Afterwards, in the void, you can quickly use your true energy to condense into a blank talisman paper in the air, and then carve talisman seals on this talisman paper, achieving the technique of waving your hands.

If the proficiency is not improved, the success rate is not guaranteed, how can it be done?

Old Qing thought a little too far. After Sun Hao finished speaking, he saw that the master was silent for a long time, so he asked, "Master, is my level okay?"

The old man came back to his senses and said, "It's okay, it's okay, other disciples are at this level, but Sun Hao, don't communicate with other disciples about this, they haven't practiced much, you have practiced it secretly, you have already done it." After practicing for so long, let go of the pity and keep working hard."

In fact, Qing Lao understands that Sun Hao has already taken a big step in the way of talismans, so he naturally doesn't want him to give up easily, mainly because practicing this will not affect Sun Hao's progress in refining Qi. Moreover, even if Sun Hao doesn't follow the special way of talisman seals in the future, he can also use a great talisman seal in exchange for cultivation resources.

Seeing that his practice of practicing blank talisman paper was affirmed by his master, Sun Hao happily responded, "Okay, master, I will continue to work hard. There are still a lot of fire frogs in the swamp, and there are a lot of practice materials. Speed ​​practiced."

Afterwards, the topic of the master and apprentice turned to the several methods that Sun Hao urgently needed at present.

Qinglao expressed his satisfaction with Sun Hao's cultivation progress, and expressed his strong support for Sun Hao's proposal of several cultivation methods, and immediately promised to open the door of convenience. Of course, the role of Qinglao is to let others not know Sun Hao's choice. According to the level of the practice, Sun Hao has to figure out the contribution required to choose the practice. Elder Qing didn't want to give Sun Hao too much care in this regard. He believed that monks must rely on themselves to obtain cultivation resources, and disciples must learn to cherish cultivation resources by themselves. Too much and too wide is not good.

Elder Qing came to the Buddhist scripture pavilion in person, sent the guardian elders to do other things, and then let Sun Hao enter the free choice.

Sun Hao entered the third floor of the Sutra Pavilion, where only direct disciples of the sect could enter, and began to choose.

Sun Hao first chose the Imperial Object Dharma Gate. There are not many Imperial Object Dharma Gates collected in the Cyanwood Sect, but only ten, most of which are high-end goods. Sun Hao read it book by book, and the first book was "The Art of Imperial Objects", which is a common method of imperial object control. However, from this book, Sun Hao saw for the first time the saying of divine thoughts, the inner strength of the third level of Qi refining. Seeing is actually one of the applications of spiritual thoughts. During the Qi refining period, the spiritual thoughts grow stronger and can control objects. According to the book, in the foundation building period, spiritual thoughts evolve into spiritual consciousness, which can leave the body and control objects in the nine heavens.

The second book on how to control objects is very professional. It is called "The Art of Controlling Swordsmanship".

There is not much difference between several books of imperial object method, which are similar to "The Art of Imperial Object". There is only the last book of the Imperial Object Method, which has a strange name, what is it called "Thousands of Heads and Ten Thousand Thoughts Cutting off the Refining God's Imperial Objects **", to be honest, the Imperial Object Method is generally crowned as a technique, this thing is actually called **, it seems Very classy.

Sun Hao picked up the method with great interest. The method was engraved on a sheepskin scroll with seal characters, and it looked like it had been around for a long time and had an extraordinary history. There is a night of yellow paper next to it, which is the introduction of this kind of method by the sect.

"Thousands of Heads and Thousands of Thoughts, Cutting off and Refining Gods and Objects **" stated that people have no thoughts at the beginning, and the chaos is self-purifying. After reading a few sentences, Sun Haojue couldn't understand. Different from the general method of controlling things, which tells the monks how to command the objects of the mind, this method starts with the principle of the first door, which is not so easy to understand.

Seeing Sun Hao picking up the imperial object method, which is called the method of the sect, the old man opened his mouth and was about to say something, but after thinking about it, he fell silent again. This disciple of himself often surprises people, and he doesn't know the method of the sect. Is it related to him.

Unable to understand the original, Sun Hao picked up the Zongmen label next to it.

The Zongmen commented highly on this: "The method from the ancient ruins is suspected to be the primary method of refining the gods."

The method of refining gods? After studying in the Cangjing Pavilion for many years, Sun Hao had a little contact with the theory of refining the gods. It is the mainstream for monks to refine qi, but the strength of spiritual thoughts and even spiritual consciousness has a huge impact on the advancement of monks, and the method of refining gods was born from this. However, the method of refining gods has always been very rare, and any method must be listed as a treasure by the sect.

Continue to look down and find out the reason why this method is placed together with the Imperial Object Method: "However, this method is difficult to practice. For thousands of years, no monk in the whole sect has been able to practice successfully. Anyone who practices this method is easily Those who suffer from damage to their mind will have their cultivation regressed, and those who are more serious will have a mental breakdown and be overwhelmed by demonic flames. Be careful, but the second half of the art of controlling objects is quite magical. It can be used for reference."

Now Sun Hao understands that the book of emotion is difficult to cultivate, and it is very dangerous to practice. So it became a reference method for the art of imperialism.

However, Sun Hao felt that the opening chapter of the sheepskin scroll was very reasonable. It seemed that it might really be the method of refining the gods. Many books in the sect highly praised the method of refining the gods. If this is really the method of refining the gods, it would be a pity to miss it.

Seeing Sun Hao's pensive look, the elder Qing next to him said, "Many seniors of the imperial sect have tried to cultivate this book, but there are two major difficulties in the process of cultivation, which are difficult for ordinary people to overcome. Using a unique method to cut off thoughts, this cutting is very painful and unbearable for ordinary people; some monks with strong minds can persist in this difficulty, but the second difficulty is troublesome..."

Hearing the master's words, Sun Haoma concentrated his attention. It seems that the specific cultivation situation of this method was not introduced in detail by the sect, and many things were passed on by word of mouth. <