Chapter 247: Mind Refining Realm
Sun Hao and Xuanyuan Hong began to decipher the seven heart-questioning pictures one by one, and as they deciphered them, the whole set of "Seven Kills of Questioning the Heart" appeared in front of them.
This set of "Seven Kills Asking the Heart Sutra" is extremely rare, and it contains both cultivation theory and cultivation formulas, which will save the younger monks from many detours.
"Seven Kills and Questions of the Heart" compares the several levels of qi refining, divides the art of refining the mind into different levels from low to high, and elaborates on the characteristics, requirements, and differences of each level in more detail, so that monks can Can clearly perceive what standard one's mind-training level has reached.
In "Seven Kills and Questions of the Heart", the Qi refiners in this world, from low to high, are in order of cultivation: Qi refining stage, foundation building stage, Jindan stage, Nascent Soul stage, and Spirit Transformation stage. Seeing the five levels of Qi Refiner, Sun Hao couldn't help but sweat. The pride and complacency of becoming a Foundation Establishment cultivator disappeared. The path of monkhood is a long way to go. There is still a long, long way to go for the second level of cultivation. Moreover, the highest monk Sun Hao has come into contact with so far is only the Golden Core cultivator. What about the Nascent Soul and the Deity Transformation cultivator?
Corresponding to the five levels of qi refining, "Seven Kills and Questioning the Heart Jue" divides the heart refining in this world into five, from low to high, there are five states of mind: "Non-growth state, ice state, mind-horse state, consonant state Realm, Red Realm...", each state of mind has its own distinctive characteristics, and each state of mind has its own formulas and secret methods for cultivation.
Among them, the no-swallow state is the first state of mind refining, which corresponds to the Qi refining period of a qi refiner. This state takes the meaning of "no distractions". The typical characteristic is to practice with one heart and no distractions. Set your mind down and enter into a state of sedation. Even if a qi refiner does not specialize in mind training, he has achieved this invisibly;
The Bingxin state corresponds to the foundation building state of a Qi refiner. This state of refining the heart takes the meaning of "a piece of ice heart". Bing Xin does not mean a cold heart, but refers to a heart as clean as jade and as insightful as a fire. The biggest feature of this state of refining the heart is The sky is falling and the earth is falling apart without changing color. To deal with it calmly and show it outside, the biggest advantage is that monks who have entered the ice state have a strong resistance to some attacks on the monk's spirit;
When studying the section of Bing Xinjing, Sun Hao's heart moved. Some of his own characteristics are very similar to Bing Xinjing. Could it be that his mind refining technique has reached the "Bing Xinjing"? Then, Sun Hao had doubts, why did he reach the Bing state of mind for no reason? However, he was currently translating and reading "Seven Kills Asking the Heart", this idea just passed by, and Sun Hao immediately shifted his attention to "Seven Kills Asking the Heart".
The mind-horse realm corresponds to the golden core realm of Qi-refining monks. This mind-refining realm is very interesting. It takes the meaning of "heart ape mind horse". It is called the spirit and dynamic state, there is movement in the stillness, and the ability to move in the stillness is the requirement and symbol of this realm.
After the Yima state is the Lingxi state, which means "the heart has a consonance." This state is the same as the Nascent Soul stage of the Qi-refining monk. Where the monk's primordial spirit is, the foundation of the primordial spirit, and in this period of spirituality, the mind will be born, also known as wisdom. In "Seven Kills and Questions of the Heart", wisdom is highly praised, and it is claimed that the mind-training monk has cultivated to the highest level After that, you can rely on your knowledge to practice "other minds";
Xuanyuanhong's eyes lit up when she heard "He Xintong", and she said to Sun Hao: "In ancient Buddhism, there was a theory of six Buddhist teachings. His Xintong is one of them."
Buddhism six-way? Sun Hao found that because of the restrictions of the Cyanwood Sect, there were really many things that he didn't know.
"The six powers of Buddhism are the eyes of the sky, which can see distant or future scenes; the past; the supernatural power, can go to various places in the universe, not the spiritual consciousness, but the physical body; the exhaustion can be completely cleared, and the troubles can be cut off..." Xuanyuan Hong smiled and said to Sun Hao, after finishing speaking, Xuanyuan Hong went again He laughed and said: "There are relatively few classics in the Qingmu sect. When you arrive at Qingyunmen, you might as well go to the Sutra Library of the sect to read the books. Qingyunmen's collection of books is far superior to that of the Qingmuzong. Many secrets are not recorded by the Qingmuzong."
Sun Hao nodded with a smile: "Well, if I have a chance, I will definitely learn."
In "Seven Kills and Questions of the Heart", there is relatively little content in the world of mortals. According to "Seven Kills and Questions of the Heart", after the Great War in the Wilderness, in this world, human monks can at most practice to the early stage of transforming gods before they have to ascend to I have gone to the upper realm. In the last session, the cultivation system was more complete. There should be a more perfect method of cultivating the mind. In particular, there should be Buddhism in the upper realm. Buddhism is the most important for cultivating the mind.
The realm of the world of mortals takes the meaning of "refining the mind in the world of mortals". This realm requires monks to go deep into the world of mortals, experience the five flavors of life, all kinds of life, and finally achieve the goal of becoming a god.
Legend has it that there are some special sects of refining the mind called "Red Dust Sect". The cultivation method of the cultivators of this sect is extremely strange, but all the cultivators of the sect always incarnate as mortals, hide in the mortal world, and cultivate their hearts with the hearts of mortals. Enlightenment can eventually lead to greatness. According to legend, there was an ancient Buddha named "Jigong" in ancient times. Wine and meat passed through the intestines, and the Buddha sat in the heart. Obtaining it means refining the heart in the world of mortals.
"Seven Kills and Questions of the Heart" still has unfinished meanings. There should be cultivation methods above, but they are no longer suitable for cultivation in this realm. Presumably, you must obtain the upper realm before you can find follow-up exercises.
This "Seven Kills and Questions of the Heart" is also amazing. It is actually a complete set of cultivation methods from the Wushun state to the world of mortals. This is also the most complete cultivation method that Sun Hao has obtained so far. Sun Hao's current practice of Ten Thousand Wheels and Mayan Technique and Yanlong Trifold Method are incomplete, and after he has reached the foundation building, he has to find a way to switch to practice.
Unexpectedly, during this trip to the Demon-Slaying Palace, he did not get the qi-refining exercise, but unexpectedly got a priceless heart-training exercise, which is a complete set, which is enough for Sun Hao to cultivate the mind to the highest level in this world.
According to the "Seven Kills and Questions of the Heart", monks practice by analogy, and can use multiple methods simultaneously, or one method can reach the sky. The good thing is that the monks are advancing at the same time, and all the things that need to be cultivated are being practiced. There is basically no bottleneck in the process of cultivation. The disadvantage is that there are too many things to be cultivated, and the time and energy of the monks cannot be arranged. It is very likely that the monks will not have enough life. situation;
The so-called one method reaches the sky, that is, to major in one of them, and to supplement other cultivation methods, and to dabble a little at critical moments. The key to the ability of this kind of one method to reach the sky lies in the four words "by analogy". For example, for a qi refiner, every time the level of qi refinement is improved, the monk must have a comprehensive improvement. With the growth of the cultivation base, the desire will also increase with the improvement of the cultivation base, and the state of mind will also increase with the broadening of the field of vision. It is also improving.
After practicing "Seven Kills and Questions of the Heart", it will also help the monk's qi refining and physical body, but the most helpful thing is the monk's spiritual consciousness. The so-called mind and spirit are not separated. If one party makes progress, the other party must also improve.
The downside of one technique is that, because there is no intention to cultivate other content, at a certain period, when a monk lags too far behind in a certain practice and cannot keep up with the requirements of cultivation, he will encounter a bottleneck in cultivation, and it is very likely that a monk will not be able to make any progress in his life. .
For monks, longevity has always been the biggest problem. Therefore, after tens of millions of years of historical waves of elimination and evolution, mainland monks have formed a cultivation system with Qi refining as the mainstream. There is no other, because only Qi refining can balance "God, soul, heart, body" is driven by the cultivation of the other directions, but the driving force of other directions is insufficient, so it gradually declines and gradually loses the inheritance. Only some special places and some special ethnic groups retain the soul and heart. These special cultivation methods. <