Chapter 1601 Sword Mound Centennial (3)

What's inside the Sword Tomb?

No swordsman has ever entered it before, and there is very little information.

However, according to the records, there must be one thing in the sword mound, and that is the sword energy, the unreconciled, eternal sword energy.

Sun Hao had just stepped into the golden gate, and when he lightened up, he found himself suspended in a dark space. Looking back, the golden light had disappeared, and the surroundings were surrounded by the same dark blue, filled with a thick A decaying smell like rust.

This breath is somewhat similar to when Sun Hao condensed waste gold gas on Daye Island in the past.

However, Sun Hao immediately discovered that the aura was only similar, and Daye Island Qizhonghai was fundamentally different from Jianzhong.

When Sun Hao first entered the sword mound, perhaps the inside of the sword mound did not react at once, and there was not much reaction.

However, Sun Hao just moved forward less than a foot away.

Immediately, in the dark space, it exploded like a drop of water dripping into a frying pan.

A series of dark sword qi, like spirit snakes, flew towards Sun Hao in all directions, bringing gusts of wind.

Some sword energy even exploded directly beside Sun Hao, before Sun Hao had time to dodge, there were already soft popping sounds on his body.

Sun Hao felt as if his whole body was being sliced ​​by a blade, bursts of pain rushed to his heart, and blood splattered everywhere.

Sun Hao couldn't help but let out a muffled snort, and Sun Hao was startled in his heart, the powerful sword energy could pierce through his body in an instant and hurt himself, it really wasn't easy to break into the sword mound.

With a ding of the Chen Xiang sword in both hands, a pure white brilliance bloomed, forming a white sword energy, covering Sun Hao's body.

This is the sword light of the wood attribute, under the blessing of the wood pill, it has a strong healing effect, and Sun Hao felt a burst of coolness all over his body.

But at this moment, in this sword mound, although Sun Hao has treatment, the destructive power of the sword light is beyond Sun Hao's imagination.

Everywhere, snake-like sword energy pierced into Sun Hao's body. Sun Hao's body training skills could not stop this sharp edge at all.

There is no way to hide.

Sun Hao's purpose in coming to the sword mound was to use the sword energy inside to temper the bones, and finally generate sword bones.

If the sword qi is not strong, then Sun Hao's intended purpose will not be achieved. It is reasonable for the sword qi to be so powerful. Moreover, the sword mound has no reason at all, there will be no kind of softness without sword qi, Within the range that Sun Hao could perceive, there was this violent aura.

Violent, a kind of sword energy filled with envy and unwillingness filled the surroundings.

Although the sword qi has no spirituality, Sun Hao still clearly perceives that this violent sword qi has deep envy and resentment towards Chen Xiangjian, as if he wants to assimilate Chen Xiang into a violent man with no master and no spirituality like them. Only the sword energy is satisfied.

This goal can be achieved by eliminating Sun Hao.

This is a kind of sword energy full of envy, jealousy and hatred, which is everywhere and impacts Sun Hao's physical body every moment.

Since he couldn't hide, and there was no place to hide, Sun Hao simply sat cross-legged in the air, with his hands on his knees, the Chenxiang sword lying across his palms, eyes closed, calm and calm, and Sun Hao started to practice on the spot.

Thousands of swords pierced through the body, bursting with blood.

Sun Hao sat cross-legged and practiced hard.

Cultivation is hard for monks, and it is difficult to climb.

Behind great ability is often great difficulty and great effort.

With great perseverance, Sun Hao used the brutal sword energy in the sword mound to advance his cultivation little by little.

Within the Sword Tomb, Sun Hao's practice is mainly in two ways.

The same is naturally the condensing of the Peerless Sword Bone, which is the fundamental purpose of Sun Hao's entry into the Sword Tomb. Sun Hao struggled to drive the method of the Wushuang Sword Bone, and guided the sword energy that rushed into his body and raged around into him one by one. among the bones.

Like a spirit snake, the sword energy is extremely sharp and extremely destructive.

Sun Hao's bones built with three kinds of sword stances can't withstand the piercing of the sword qi. The sword stance is often defeated by the sword qi in a small area, and every time it is defeated, Sun Hao's bones are shattered once. .

Tenacious, every time it is shattered, Sun Hao drives the three swords to build it again.

Such a process is equivalent to Sun Hao's bones being continuously broken up and rebuilt under the impact of sword energy and condensed by Wushuang sword bones.

Even for a powerful monk, the pain of breaking up and rebuilding the bones is not easy to bear. Beads of sweat kept dripping from Sun Hao's face.

It will be a long and difficult process to condense the unparalleled sword bones. Sun Hao needs to condense all the bones of his whole body, including the most important bones such as the skull and spine, in the process of constantly breaking up and rebuilding. , it may take a long time.

The second exercise that Sun Hao practiced in the sword mound was obtained from the treasure house of the Chongtian Clan. After seeing it, the monks would unconsciously forget the barbarian ancient body training method "Wild Desolation Xingyaojin".

Originally, the suitable practice environment for this kind of exercise was a barren land full of desolation.

The principle of the exercises is to promote one's own body training while constantly resisting the erosive effect of barren air on monks.

It was also after consideration that Sun Hao got the Sword Tomb to practice.

Although there is no desolation in the sword mound, there is a sword aura that is sharper and more destructive than the desolation. Perhaps using this kind of sword aura to cultivate the savage form will have a better effect.

Moreover, after entering the Sword Tomb, Sun Hao must practice a powerful body training method that allows him to move around in the Sword Tomb, otherwise, once the sword energy in this place has no effect on forging bones, and If Sun Hao's body training method cannot continue to deepen, then there is no doubt that bone refining will become more and more difficult.

There is spirit in the barbaric, and the spirit is not a thousand years old. You have the art of form, practice the spirit of barbarism, and become an immortal body...

The origin of the technique has been very long, who Xingyao is is still unclear, it is very likely that it is an ancient barbarian witch, or it may be a barbarian tribe or even a tribe of the witch tribe.

This kind of kung fu has some similarities with Sun Hao's practiced Aoyu Shengang domineering body training bird dragon elephant prajna kung fu. It is also a domineering, fearless and extremely brave kung fu.

Moreover, it is also a method of cultivation that uses external pressure to force the physical body to improve.

It's just that this kind of exercise is more thorough than the supernatural exercise.

Bafa Shengong pays attention to the use of medicine to promote cultivation.

But Manhuang Xingyaojin simply used the medicine in his body to promote his cultivation.

The so-called medicine in the body means that under the strong external pressure, the original power of the five attributes of the monk is constantly stimulated to enter the body, and it is used as a great medicine to promote practice.

Heart Fire, Lung Gold, Spleen Earth, Kidney Water, and Liver Wood are the origin of the five attributes of a monk. During the process of cultivating the barbarian Xingyaojin, it is necessary to continuously collect the original strength of these five attributes to promote cultivation.

It is manifested in monks who are not weak in refining Qi, and when they collect the source of a certain attribute, they can also be replaced with the vigorous true energy cultivated by the monk himself.

Of course, the true essence is not as powerful as the origin, so the demand for the true essence will be considerable, but if the true essence is abundant, the speed of practicing this technique will surpass the original method of collecting the origin of the monks.

If it is another monk, when practicing wild form and youthful energy, it may really need to constantly stimulate the origin of one's own attributes.

But for Sun Hao, the sword essence of the five attributes is incomparably abundant, and they can also be transformed into each other. No matter which attribute is needed, Sun Hao can supply it in time.

And this kind of cultivation method undoubtedly greatly fits another characteristic of Manhuang Xingyaojin, the requirement of being brave and diligent.

In the process of cultivation, what is important is to rush into the barren air with a strong and fearless spirit, find the strong barren air, fight against it, and form your own immortal body.

The kung fu most emphasizes not being afraid of bloodshed and sacrifice. When Sun Hao was thinking about this kung fu, he had an obvious feeling that the more he was abused, the better the effect would be.

The sword energy in the sword mound is stronger than the barbaric energy.

Sun Hao was bleeding all the time, his body was like a dewy wooden barrel, bleeding out from time to time, and the effect of his barbaric training gradually became normal.

In the dark underground, in the dark sword mound.

Sun Hao sat cross-legged, with blood radiating from his body, the blood color didn't rush up, forming a blood mist, Sun Hao's physical body was constantly being destroyed.

Chen Xiangjian was on Sun Hao's hands, emitting a faint milky white brilliance, shining on Sun Hao's body, forming a faint milky white cover, constantly repairing Sun Hao's physical body.

Just like that, Sun Hao sank into cultivation, and the two major cultivation techniques all began to move forward. (to be continued ~^~)