Chapter 155 God

This big killer is the "Shen Jue of the Five Elements Wheel Spirit Jue". Sun Hao has been fine-tuning the process of igniting the flames with the second stack of Yanlong's true energy for a long time, and inadvertently activated the "Shen Jue". Sun Hao suddenly discovered that this "Shen Jue" actually has a very special control over the flame. {Compared to novels}

, Legend has it that he is the god of the origin of fire. According to the mainland classics, the ancient Sui Renyun was one of the ancient three holy emperors. He was inspired by the sparks generated when rocks collided with mountains and rocks. He drilled wood to make fire, and the first kind of fire was born in the human race.

Fire is originally born between heaven and earth.

Who is the first person to make fire for their own use?

it's for.

It can also be said that he was the first emperor of the human race to use fire.

How can it be so simple that the divine formula can be named after the god of the origin of fire?

Originally, Shenjue has two functions, one is to urge small flames to devour other fires to grow itself; the other is to "drill wood to make fire", and the strengthening of fire belongs to true energy.

Now, Sun Hao is practicing alchemy, unintentionally activated the divine formula, and suddenly discovered the greatest use of the divine formula, which is "fire control". The divine formula can actually directly act on the fire of the pill furnace, adjust the intensity of the flame, and control the size of the flame , Undoubtedly, this will bring great help to Sun Hao's flame fine-tuning, and even the flame micro-carving.

For monks to refine alchemy, true qi stimulates flames to refine, and the real fire of foundation-building monks only exists as a kindling that can better control the intensity. The actual flame combustion may stimulate the replenishment of true qi.

Then, the size and intensity of the flame will inevitably be affected by the amount of true energy input, which is why it is difficult for monks to control the fire in alchemy. Most monks don't have a good way. For this part, there is no other way. The only thing is to practice a lot and get familiar with it.

Of course, it is said that there is a powerful alchemist who knows the art of controlling fire and has unpredictable means to directly control the size of the flame. For the Cyanwood Sect, this method is only recorded in the rumors of the Cangjing Pavilion.

Sun Hao never expected that his magic trick would have such a magical effect.

Originally, under Sun Hao's fine-tuning, the Xingjun Pill's herb collection had already met the basic alchemy needs, but because of the discovery of the magical effect of the divine formula, Sun Hao took time out to practice the application of the divine formula in alchemy.

It is true that divine art can adjust the flame, but this adjustment also requires practice. If you don't practice, it won't work very well.

Not only that, but because of the discovery of the divine formula, Sun Hao started over again, starting from heating the stove, practicing the process of collecting herbs. During this process, he kept urging the divine formula, hoping that the intensity of the flame would reach the best standard.

There is no way to use the magic formula, and the intensity can be adjusted to achieve micro-carving. After repeated practice, Sun Hao's grasp of the heat is very fast.

Other monks practiced collecting herbs for three to two years. Sun Hao practiced collecting herbs. In one month, he became a miniature carving, and the pellets were turned into a pulp. Sun Hao entered the last step of collecting herbs, picking two thousand-year-old honeysuckle into the furnace.

More importantly, thanks to the divine art, Sun Hao's control over the flames has reached the point of micro-carving. This is another unknown alchemy skill that can greatly improve the level of the alchemy Sun Hao refined.

The speed at which Sun Hao collected the herbs and put them into the furnace, and his mastery of the temperature of the fire, once again shocked the monks who heard the news.

However, Sun Hao is now hiding in Jinghua City, practicing quietly in the Zhulin Garden, unknown to others, he can only enjoy himself.

After collecting the herbs, Sun Hao naturally entered the third big step of alchemy, sealing the furnace.

Sealing the furnace "The one who seals the furnace will return to the earthen cauldron, fearing that it will be lost, guard it with the mind, and illuminate it with the eyes, save it first and forget it, which is in line with nature, that is, the key to sealing the furnace."

There is a saying in the ancient Danjing, "If you feel that the qi has returned to the furnace, you should stop the fire; use your eyes to illuminate it, protect it with your mind, brag with your breath, and fumigate it with your spirit. It is also called sealing the furnace".

The word Feng Furnace seems simple, and the operation is not complicated, but it is this hurdle that has blocked many alchemy apprentices.

The elixir is put into the furnace, if you want to refine it into a pill, the most important thing is to refine the aura of the elixir.

What is Reiki? Qi also!

What is Qi? There is no definite shape, volume, and objects that can be scattered freely.

That is to say, sealing the furnace is very important if the aura is not to be released freely.

When closing the furnace, it should be done immediately, when the eyesight is quick, and when the herbs are collected into the furnace and the gas is generated, it should be closed, and there should be no delay.

Although the monk's alchemy furnace has been refined before the alchemy, but when the furnace is sealed, it is often in a hurry, and it is difficult to seal the furnace.

At the moment of sealing the furnace, one must stop the martial fire to transform and nourish it. It is also said that the alchemist has to adjust the real fire at this time. Uncaught, in a hurry. Back then, Dongfang Sheng practiced for more than two months just for the step of sealing the furnace.

The difficulty of this step does not exist for Sun Hao.

With "Thousands of Thoughts Cutting Off the God of Refinement" in hand, the step of sealing the furnace was as simple as a matter of course for Sun Hao.

After collecting the herbs and putting them into the furnace, Sun Hao was not in a hurry, and followed the steps. With a "ding light", it was relaxed and happy, and the furnace roof was sealed.

Of course, the reason why sealing the furnace is listed as one of the six major steps in alchemy is not that simple.

The furnace is temporarily sealed, and because the alchemy furnace itself is a magic weapon, it will naturally be airtight, and the spiritual energy will be tightly sealed to prevent leakage. However, just because the spiritual energy is sealed in the pill furnace, then the pill furnace The top cover will be impacted by aura at any time. Therefore, after closing the furnace, the monk must use his true energy and spiritual consciousness to tightly press the furnace cover, so as not to let it be washed away by the spiritual energy, otherwise the success will be in vain.

Why is it difficult for monks to leapfrog alchemy? Sealing the furnace is one of the biggest sources of pressure. Low-level monks need to use true qi to ignite the flames to make alchemy, and they also need to urge true qi to seal the top of the furnace.

Qi refiners with insufficient cultivation often have to swallow the return qi pill to replenish the loss of true qi after the step of sealing the furnace. If the refined medicine cannot replenish the return qi pill, they will still lose money.

It's time to close the furnace.

Because Sun Hao has been practicing the use of the divine formula in alchemy, the divine formula is operating instinctively.

After running it, Sun Hao discovered that this magic formula is simply the best weapon for alchemy. The second magic function of the divine formula "drilling wood to make fire" came into effect at this time, Sun Haoyanlong's three stacks of true qi consumption exceeded the replenishment speed of the little flame, and the divine formula began to "drill" the true energy of ten thousand rounds of gnats to make fire for the little flame to use , Ten thousand rounds of scorpion's true energy is consumed, and Mu Dan starts to replenish automatically...

Mu Dan and Xiao Huo Miao, two freaks, run together.

However, Sun Hao discovered that there was no pressure on him to seal the furnace.

Although it was the first time to practice alchemy and seal the furnace, Sun Hao was surprised to find that this step was so natural and simple.

Sun Hao was a little surprised, but Sun Hao no longer struggled, and soon entered the next stage of alchemy.

After the furnace is sealed, the medicine is refined.

The true spirit of refining medicine is taken back into the furnace, illuminated with eyes, guarded with mind, sealed for a short time, suddenly a burst of yang fire is emitted, which is the time when the so-called "drumming wind, transporting Kun fire". When the yang fire is moving, use the gods to illuminate it, that is, use the fire to refine medicine; use the breath to blow against it, and make it go, that is, use the wind to help the fire. The fire borrows the force of the wind, the wind aids the power of the fire, the combination of wind and fire, the medicine turns itself into qi; the qi is blown by the breath of the gods, and it rises naturally. If the opportunity to rise comes, follow the opportunity to ascend, and if the opportunity to descend arrives, follow the opportunity to descend. It is always necessary to understand the opportunity of combination, move according to the opportunity, and stop according to the opportunity. Always move before leading, and then calm down. It is natural. ...

The alchemy follows the heaven, so the god is the sun, and the essence is the sea. Refining the essence with divine fire can turn the essence into Qi and rise to the top. The gas reaches the top of the furnace from the medicine juice, and then falls to the bottom of the furnace through refining. At this point, the water is full of dancheng, and the horse is hidden in the yin, which is suitable for warming and nourishing, which is called the effect of Zhoutian...

The ancient monks learned from heaven and earth to refine yin and yang. When refining medicine, there is often a saying that there is a predestined relationship between panacea and heaven. When it is Mao, the air is not good, like a bell ringing itself, the inner needle turns a circle, Zichou, Yin and Mao are all in it, one yin is born in the stem, and the second yin is born...

One yang, two yang, Zhen, and Dui are all based on hexagrams and lines to tell whether the medicine can be harvested; one yin, two yin, Xun and Gen are also used to tell whether the medicine can be picked or not. Use your ears.

The biggest difference between monk alchemy and mortal medicine lies in the word refining.

The aura of seizing the heaven and the earth, and the good fortune of seizing the heaven and the earth are used by the monks, and the process is also a word of "refinement".

For monks to refine alchemy, the key to whether aura can be used as medicine lies in the word "alchemy".

One ascending and one descending is for a small circle, different spirit pills, the time to complete a small circle is different, and different spirit pills, the number of small circles that need to be completed is also different.

But the general trend is that the higher the level of the panacea, the longer it takes to complete a small circle, and the more small circles need to be completed. The time of the small Zhoutian will also be shortened, and the number of small Zhoutians required to refine the panacea will also be reduced.

Refining medicine has extremely high requirements on monks.

This requirement is mainly reflected in two aspects. On the one hand, the temperature of the refining medicine must be controlled. This refining medicine must go with the flow, ascending and descending with the air, and the heat must not be insufficient or too high. The requirements are quite high; On the one hand, there are high requirements on the quality and battery life of the cultivator’s true energy. If the cultivator’s cultivation base is not enough, he often cannot seal the furnace cover, and there is a high possibility that the furnace will explode...

The process of refining medicine is a process that requires long-term practice.

It is Sun Hao, it is Sun Hao who has a magic formula to help adjust the heat and make fire by drilling wood, but it is also difficult for Sun Hao to follow the flow, and under the urging of the flame, it is often not just right.

The first time I refined medicine, I went to three weeks, and the gas rose too fast, and the refining was useless...

At this time, even the millennium honeysuckle began to wear out. Sun Hao didn't take it seriously, carefully calmed down, carefully summed up the shortcomings, and tried again.

The second time to refine the medicine, it took four weeks to reach the sky, the descending energy was too slow, and the refining was useless...

The third time to refine medicine, the refining was useless...

...

For the first time, it was still a waste of refinement...,

Refining medicine is not done in a day, Sun Hao has been mentally prepared for a long time, and he is still not in a hurry, not in a hurry, and tries again.

Back then, when he was making medicine with his mother, he still remembers what his mother said, that genius is made by 1% talent and 99% sweat.

To make a good alchemy, sweat is essential. <