Chapter 1164 Confucianism

After Confucius left, Hongyun looked at the void aside, said nothing, and sipped the tea in the cup.

Suddenly, two figures walked out of the void. It was Ao Shen and Yang Jian. They came to Hongyun and bowed down.

"Meet the Master."

Hongyun has left the prehistoric world for thousands of years. Although he returned to Penglai Island, no one was alarmed. After talking with Patriarch Hongjun and Patriarch Yang Mei, he came to the mortal world with Houtu, so he did not have any contact with those Penglai Island disciples. What communication.

Seeing that the great sage Confucius wanted to see turned out to be Hongyun, both of them were a little surprised. Then this was the real great sage. They also heard clearly what Hongyun and Confucius said, and they also heard clearly what Hongyun pointed out about Confucianism. Not enough, they all agreed.

Reasoning with others blindly is not enough. The main thing is that you are strong. Otherwise, others can easily kill you. Why should you reason with you?

Penglai Island is an example. If Penglai Island is not strong, who can you talk to? Who is willing to talk to you? But in today's Penglai Island, if you want to reason with others, then others must be asking for it.

Only when you have the strength to convince others with reason can you achieve success. If you don't have a certain level of strength, trying to reason with others is overestimating your own capabilities.

Hong Yun nodded. Hong Yun was still very relieved that Ao Shen and Yang Jian were protecting Confucius. After all, these two people are now considered powerful people in the ancient world, and they are also powerful people in the ancient world. Basically Everyone knows Confucius' identity and usually doesn't look for trouble.

"I have wanted to say what my master just said just now, but the reincarnation of the second uncle seems to be a stick, and it is all in vain. Master is still very powerful, and one point can make it clear." When Ao Shen saw Hongyun, he couldn't help but Flattery again.

Hong Yun smiled faintly. He half believed what Ao Shen said. After all, Hong Yun still knew what kind of character Ao Shen was. In fact, he had two belligerent people protecting Confucius and listening to him every day. Confucius's Confucianism was a bit difficult.

After all, in the world of monks, the strong are respected and what is reasonable? It’s what the weak call it. A strong person will chat with you when he’s in a good mood, and kill you when he’s in a bad mood. There’s no sense in that!

In the mortal world, although the consciousness of respecting the strong is not as strong as that of monks, they will never reason with you in the face of powerful people. The reason why those big countries talked about Confucianism with Confucius was actually because they were afraid of the people behind Confucius.

Confucius traveled to various countries and experienced many hardships. Anyone with a discerning eye could see that there was a god helping Confucius behind him. If not for this, the kings of the big countries would not pay attention to Confucius.

"Don't talk about those useless things. You should protect Confucius and wait until he establishes a religion. It will benefit both of you. Go!" Hongyun said.

Ao Shen and Yang Jian walked out without any more nonsense, and then loomed in the void, following behind Confucius.

After everyone left, Hongyun thought of Jiang Ziya. The relationship between master and apprentice had been renewed. It seemed that Jiang Ziya would still worship him as his master. After becoming a god, Jiang Ziya realized before his death that his power was passed by Yun Yan, but his strength was The source of everything.

Thinking of the person Jiang Ziya was going to reincarnate, Hongyun felt a little helpless. The Confucianism established by Confucius balanced the countries and stopped the war. I am afraid that it will be broken by Jiang Ziya. However, these are irrelevant. The two disciples will not fight anyway. .

Moreover, after Confucius' own enlightenment, he should not be able to convince others with ignorance. At least he understood some of the importance of strength. Without strength, he has no right to speak.

Confucius left Hongyun's manor, and then returned to his own residence to study his Confucianism again. From Hongyun, Confucius realized some shortcomings. Strength and the right to speak coexist. Confucius realized this. .

Since the country is governed by Confucianism, first of all Confucianism must be respected and sought after by others, and it must have a large number of supporters, and those supporters cannot just be common people.

In this era, the common people are the weakest group. Although the common people are like water and kings like boats, how can water create waves without the pull of a storm?

After twelve years of hard training, Confucius and the seventy-two disciples he accepted reorganized Confucianism. After reorganizing it, after reflection and research, he found that there were many deficiencies in the previous Confucianism. at.

Confucianism distinguishes between gentlemen and villains. A gentleman is a Confucian scholar who is loyal to the emperor and patriotic, upholds what is right and what is evil, and strives to achieve success at the time and leave his name to future generations. If you are a humble Confucian scholar, he only works like a worm, specializing in calligraphy and ink. He writes poems when you are young. He has a bright head and a poor scripture. Although he has a thousand words in his pen, he really has no strategy in his mind. And just like Yang Xiong, who is famous for his articles, but succumbs to recklessness and inevitably throws himself into the pavilion and dies, this so-called Confucianism of a villain is useless even if he writes thousands of words every day!

When Confucius came out of seclusion, he ran towards the palace, followed by seventy-two disciples. Now Confucius was over ninety years old, with gray hair, but a ruddy face.

He came to the palace and talked with the Duke of Lu, asking him to unite with other countries and only form alliances with small countries and not work with big countries. He submitted an alliance in the name of Confucius.

Confucianism needs to develop from small countries, because small countries do not want war. When all small countries unite into one, Confucianism will become stronger, and Confucius will have more say in the countries.

Although the revised Confucianism is somewhat biased towards state power institutions, it is conducive to cultivating pillars of the country, and it is also equivalent to making a living for the people in an alternative way.

Three years later, including Lu, there were a total of thirty-two small countries, all of which established Confucianism in their own countries. Confucius's seventy-two disciples also traveled to other countries to spread the teachings of Confucianism.

Three years later, Confucius established Confucianism in the State of Lu based on Confucianism, and used the Hongmeng Heavenly Ruler to suppress the fortunes of Confucianism. Among the human race, there appeared a teacher, a sage, and a leader, all of whom used the ruler. As a precept, he holds the precept ruler to teach Confucianism.

After Confucius established Confucianism, there was a sensation in the world. Since ancient times, there have only been four religions: Renjiao, Chanjiao, Jiejiao, and Western religion. The founders of each religion are saints.

There are many people who have established sects in the Earthly Immortal Realm, but no one dares to establish a religion. The meaning of religion is too great, and it involves the theory of luck. Every action is accompanied by luck. With the passage of luck, the teachings will decline. If there is no Suppressing luck is the ultimate treasure, and establishing a religion is nothing more than child's play.

The Hongmeng Heavenly Measurement Ruler is a treasure of acquired merit and virtue. It was originally a thing of the witch clan. It was later given to Hongyun, and it helped Hongyun a lot. It has powerful power. It was later passed on to Ao Liangchen, and then fell into the hands of Kong Xuan.

Now it is in the hands of Confucius. It is naturally most suitable to use the Hongmeng Heavenly Ruler to suppress luck. The Ruler has since been revered as a sacred instrument of Confucianism.

As soon as Confucianism came out, all countries had a truce. A total of thirty-seven countries, all respected Confucianism and stopped fighting, allowing the countries that had been fighting for hundreds of years to slow down.