Chapter 922 921 [Future Master of Chinese Studies]

Decades later, when people mention Nan Huaijin, they all respectfully call him a master of Chinese studies.

This gentleman practiced Confucianism, Taoism and Buddhism. He had a wide range of interests and a very wild approach, but he also appreciated both refined and popular culture. He was extremely influential among the general public and made a huge contribution to cross-strait peace. The third cross-strait secret talks before the formal negotiations of the "1992 Consensus" were held at Nan Huaijin's home, and the specific date for the formal negotiations was also proposed by Nan Huaijin.

Although Nan Huaijin later served as a professor in many universities, he was definitely not one of the top academics. Even because of poor math scores, Nan Huaijin finished last in primary school and could only get a certificate of graduation.

However, Nan Huaijin had already read "Zi Zhi Tong Jian" thoroughly before graduating from elementary school. He read "Sikuquanshu" at the age of 18, Taoist classics at the age of 20, Tripitaka at the age of 26, "Yongle Dadian" and "Sikubei Yao" at the age of 28... He dabbled in many things throughout his life, and there was no specific one. Master, most of the time I rely on myself to achieve enlightenment. Therefore, his approach is very wild, and his interpretation of the classics of Confucianism, Taoism, and Buddhism is considered by many to be purely deviant.

While studying and self-studying traditional culture, Nan Huaijin also attended many schools, such as the Zhejiang Chinese Martial Arts Museum, the Chinese Martial Arts Specialized Class of the Zhejiang Art Academy, the Political Studies Class of the Central Military Academy, and the Department of Social Welfare of Jinling University.

At this time, Nan Huaijin had just turned 22 years old. He was an avid martial arts enthusiast and had even obtained the qualification of a martial arts instructor. He now serves as a political instructor at the Chengdu Branch of the Central Military Academy and studies social welfare at Jinling University, but his main focus is on seeking Buddhism.

Zhou Hexuan and Nan Huaijin should have a lot in common, because his understanding of Buddhism and Taoism is also wild, and some of his views are quite inspired by Nan Huaijin.

Zhou Hexuan said: "There is no realistic prototype of the sword fairy Li Tonglin. If I had to find one, it would be the sword fairy Lin Jinglin. When I created the comics, I was cheap and slightly changed Mr. Li Jinglin's name."

Nan Huaijin asked: "Is General Li really that powerful?"

Zhou Hexuan shook his head and said: "He has outstanding swordsmanship and powerful fist and kick skills, but that's all. In terms of actual combat, he will definitely not be able to beat Wan Laisheng. I mean they competed in fist and kick skills when they were at their peak."

"What a pity." Nan Huaijin was very sorry.

Zhou Hexuan suddenly felt very boring. If he was facing the 40-year-old Nan Huaijin, the two of them would definitely have a lot to talk about. But 22-year-old Nan Huaijin is too immature. He has never read many books and has not formed his own thoughts. He is just a very smart young man.

Nan Huaijin was very interested. He liked to visit famous people and learn from these seniors, and Zhou Hexuan happened to be a very suitable learning object.

"Has Mr. Zhou done any research on Taoism?" Nan Huaijin asked.

Zhou Hexuan said: "It's not about research, I just read a few Taoist classics."

At this time, although Nan Huaijin had begun to study Buddhism, he was even more obsessed with Taoism. He was not polite, nor was he embarrassed by Zhou Hexuan's fame and status. He even raised the question: "Mr. Zhou, what do you think is the difference between Confucianism and Taoism's hermit thought? Is Confucius' hermit thought influenced by Laozi?"

Most people really can’t ask this question.

Zhou Hexuan smiled bitterly and said: "Whether Confucius was influenced by Laozi, I'm afraid I can only ask Confucius himself. As for the hermit ideas of Confucianism and Taoism, except for those who are obsessed with cultivating immortals, there should be no difference between them. Their purpose is to save the world and govern the country. It's just that the methods are different. Taoist hermits advocate taking advantage of the situation, softening all things, living in mountains and forests, and nourishing the world; Confucianists actively engage in the world, and only retire as a last resort, and after retreating, they still want to be 'prime ministers in the mountains.'"

Nan Huaijin concluded: "A gentleman will drive when he has the right time, but when he is not in the right time, he will be tired and exhausted?"

This is what Laozi said to Confucius, which means: If a man has a chance, he will go up and if he doesn't, he will run away. If he usually cultivates his morality and lurks, he can advance and retreat freely.

Zhou Hexuan added: "If a country has good moral principles, speaking with caution will harm its deeds. If a country has no moral principles, speaking with evil deeds will harm its descendants."

This is what Confucius said to his students. It means: If the country is righteous, then it should be bold in doing things and speaking boldly. If the country is not righteous, then it should work hard and be careful in what you say.

Nan Huaijin asked again: "In today's world, is there Dao or is there no Dao? Should we take advantage of the times, or should we work hard?"

Zhou Hexuan said: "The person and bones of what I said are rotten, but his words are in my ears."

This is what Laozi said to Confucius, which means: What you said, the bones of those who advocate it are rotten. As long as their ideas are still there, don't stick to it.

Nan Huaijin said: "His words are in my ears, and they are also the words of gold and stone."

Zhou Hexuan was too lazy to hang up his book bag anymore and said: "Today is different from the Spring and Autumn Period and the Warring States Period. The rise of nationalism has made the concept of country and nation deeply rooted in the hearts of the people. And Japan's invasion of China is not like the struggle for supremacy during the Warring States Period. The Nationalist Government must have done this. Such shortcomings, but the hermit mentality must not exist, because it is the unshirkable responsibility of every Chinese to rise up to fight."

Nan Huaijin said: "It's not that I have a hermit mentality, but I can't understand many things nowadays. Before Mr. Li Zongwu left Chengdu, we often met in Shaocheng Park. He criticized the current situation very fiercely, and I deeply agree with it." . So I am very conflicted now. On the one hand, I want to serve the country passionately, but on the other hand, I deeply hate certain actions of the government. How should I face this?"

Zhou Hexuan smiled and said: "Didn't Confucius say it? A country has no moral principles. If you are in danger of deeds, talk less and do more."

Nan Huaijin said in surprise: "How does Wei Xingyan and Sun interpret it? Many people understand it as 'keep your character high and be humble.'"

"You don't care so much about it. If you think it is right, then it is right. Don't believe in any authoritative interpretation." Zhou Hexuan's understanding of Confucian culture is also wild.

Nan Huaijin said with relief: "Mr. Zhou is right, there is no need to be superstitious about authority."

Zhou Hexuan suddenly said: "By the way, you just said that you know Mr. Li Zongwu?"

Nan Huaijin smiled and said: "Of course we know each other. We met every day for a while. He especially likes to scold the government and bureaucrats. He won't stop when he scolds. We don't even have a chance to interrupt."

"Is Mr. Li still in Chengdu now?" Zhou Hexuan asked.

Nan Huaijin said: "He returned to Zigong and lived in seclusion. Last year, President Chiang read "Houhei Xue" and denounced Mr. Li's moral corruption. He also ordered him to be wanted. Fortunately, Wu Zhihui's intercession allowed him to escape."

Zhou Hexuan laughed loudly: "With President Chiang's moral values, it would be strange not to hate Houheixuecai. Maybe this book has written out all his dark sides. There is a strong sense of shame that his privacy is exposed."

"Maybe." Nan Huaijin couldn't help laughing.

In fact, Li Zongwu's works are not only "Houheixue", but the "Trends of Chinese Academics" four years ago is very interesting. The former belongs to philosophical books, and the latter belongs to academic works. In terms of ideological and academic level, "Trends of Chinese Academics" was ranked high in the Republic of China. One of the articles, "The Tradition of Confucianism in the Song Dynasty", was a strange article at the time, and academically dismissed Song Confucianism as worthless.

In addition, Li Zongwu also wrote articles discussing practical issues such as "Constitutional Formation and Anti-Japanese", "My Views on Social Issues", "My Views on Political Economy", and "Discussions on the Examination System". It's a pity that the world only remembers his "Houhei Xue" and only knows that he is the leader of Houhei, Madman Li.

Nan Huaijin suddenly said: "If Mr. Zhou wants to see Mr. Li Zongwu, we can go on the road together. I happen to be going to Zigong."