Chapter 194 Arranging the Otsuki Withered Glory Array

The other two people who followed the 12th uncle were Wang Shouzhong, the 19th uncle, and Wang Daoping, the 18th younger brother.

Nineteenth Uncle Wang Shouzhong has an average cultivation base, he is in his sixties, and has eight levels of Qi practice. He is very low-key and meticulous in his work.

He used to manage the felling of trees on a forest farm north of the family.

Now he is a steward under the Mine Hall. He came here on the orders of the Mine Hall Master, stationed in Linzhi Mountain, and managed the spiritual wood.

Although Uncle Nineteen is of average talent, after the reform of the salary system, the salary is higher and the resources for cultivation are more abundant.

In the future, there is also a great opportunity to break through to the peak of Qi training and become a clan elder.

The eighteenth younger brother, Wang Daoping, is a newly rising genius in the family in recent years, a monk with three spiritual roots, with a wood-type spiritual root of seven inches and eight points.

He mainly cultivates alchemy, and his talent is also good. He is already a first-order middle-grade alchemist, and he is the heir to the seventh uncle.

The two of them came here, one to help the fifth brother Wang Daozong, one to help with the spirit wood, and the other to help with the spirit medicine.

The second purpose is to win the interests of each church.

After the power of the family was divided into nine halls and two divisions, there was also a competition of interests between the halls, the most obvious being the Medicine Hall and the Mining Hall.

In addition, the family has implemented a system of earning more for more work. As long as you work more, you will get more salary, and each hall is also working hard to improve performance.

These two halls have to deal with the Lingzhi Church, and the required elixir and spiritual wood will occupy the spiritual field during the growth process.

And there are so many spiritual fields in the family, and spiritual wood and spiritual medicine must be planted separately.

The more spiritual woods are planted, the less spiritual medicines will be planted, and the interests of the Medicine Hall will be damaged.

Conversely, if there are more spiritual medicines planted, there will naturally be less planting of spiritual wood, and the interests of the mine hall will be damaged.

However, there are the great elders and the patriarchs pressing down, and there is a spiritual planting hall below to adjust the relationship.

The Medicine Hall and the Mine Hall have always been in a state of healthy competition and have not harmed the interests of the family.

On the contrary, because the people in the two halls competed with each other, the work efficiency was increased.

In this way, the attitude of the patriarch and the elders towards this matter is to maintain the status quo.

Twelve Uncle Wang Shouye explained to the three of them, and Yujian returned to Yuquan Peak.

After the three of them greeted Wang Daoyuan, they each went about their own business.

Wang Daoyuan is too lazy to care about these things, as long as it does not harm the interests of the family, he can fight whatever he wants.

If it is for the interests of the tangkou and harms the interests of the family, then he, the punishment elder, is not a decoration.

The three of them walked away and went to do their own work. Uncle Twelfth had already determined the formula of Ling Taolu, which could shovel away the unnecessary spiritual plants and open up the spiritual field.

Three laborers came, and naturally they wanted to help.

As a foundation-building cultivator, Wang Daoyuan naturally didn't need to do such rough work. He continued to study the second-order pattern.

His current state is to step into the threshold of the second-order array mage with one foot, and he can become a second-order array mage after hard training.

At this moment, he was not in the mood to care about other things, and all his energy was put on the inscription.

After a month of hard practice, I was finally able to skillfully engrave the second-order array pattern, and then I could officially arrange the second-order low-grade array.

The first second-order low-grade array is naturally the Yimu Kurong array, and there is a ready-made array on Linzhi Mountain.

The array plate is to shrink the array eye, and all the array patterns required by the array eye are engraved on a magic weapon.

Simple arrays, such as first-order spirit gathering arrays, sound insulation arrays, etc., can complete all the array patterns and array eyes with a single array plate.

If it is a complex array, it will not move a dozen array disks.

For the formation method of multiple array disks, it is also necessary to engrave the array pattern that communicates with other array disks on the array disk.

In addition to the array formation, there are other formation methods such as formation flags. The principles are similar. The formation flag can also be regarded as a special formation.

Because of the need to refine the array plate, the array mage usually knows the method of refining.

The refining of the array plate does not require a high level of refining, even if it is a second-order high-grade array, only a first-order artifact refiner can refine it.

If you don't need an array plate and directly arrange a fixed large array, then there is no requirement for the refining device, as long as the material used as the array eye is strong enough, and the properties and the array method are not compatible.

The array eyes need to be connected by array patterns. If they are on the stone ground, these array patterns can be directly engraved on the stone.

Of course, it is best to use spirits for array eyes.

He wants to set up the Yimu Withered Rong Formation, and the best use of spiritual wood is for the formation eye.

The family is in the business of spirit wood, so what else could be missing?

The formation pattern connecting each formation eye is engraved on the iron quinoa wood. The iron quinoa wood is sturdy and can withstand more spiritual shocks.

There are so many families of this thing, send a letter to Uncle Twelve and send Yunyi, a cargo flying tiger, to pull it back.

As for the material of the array eye, it is still the best to use the golden sapphire peach that is native to the Linzhi Mountains.

The golden peach grows here, which is more suitable for the aura of Linzhi Mountain. In addition, the material is very strong, so it is perfect for creating array eyes.

During this time, the fifth brother Wang Daozong has been pruning the peach tree, and the largest peach tree has also been cut off a lot of branches.

The branches of the big peach tree, many of which have reached the level of the second-order low-grade spirit wood, can be used as an eye.

The commander Feijian cut off a piece of peach wood that was as thick as the mouth of the bowl, more than a foot long, and slowly engraved the pattern on it.

Compared with alchemy, talisman, and utensils, forming an array is a big project, and it takes much longer than alchemy and talisman making.

It is common to arrange a large-scale formation that takes several months.

However, the formation method also has an advantage, that is, the fault tolerance rate is high, and there is a chance to remedy if there are mistakes.

When engraving the pattern, whichever pattern goes wrong, just cut it off and re-engrave it. If you fail many times, you will only lose a piece of pattern eye material at most.

The Yimu Kurong Formation has ten formation eyes, and Wang Daoyuan consumed more than 30 pieces of materials to complete the inscription.

After that, it is to inscribe the connection pattern on the iron quinoa wood. This difficulty is very small. Although the workload is larger than that of the formation eye, the connection pattern changes less and the difficulty is low.

It was the first time to set up such a large-scale formation, and he was more cautious. He paid attention to slow work and meticulous work. It took more than a month to inscribe all the formation patterns.

The job of connecting the array eyes is relatively simple. Put the array eyes in the predetermined positions, and use the connecting array patterns to connect the array eyes, and it's done.

At this time, place a spirit stone in each formation eye to activate the formation.

However, this kind of formation is too expensive to use.

There are two spiritual veins in Linzhi Mountain, and it is natural to use them.

The formation pattern of the formation connecting the spiritual veins is similar to the connection formation pattern between the formation eyes, and it is even simpler. He also engraved it with iron quinoa wood.

All you need to do is dig underground to find the spiritual veins, put down the iron quinoa wood engraved with the connecting pattern, and connect the spiritual veins to the eye of the formation, and you're done.

All the arrangements were completed, Wang Daoyuan came to the core formation eye, divine sense penetrated into the core formation eye, and activated the formation pattern.

The spiritual energy flows from the underground spiritual veins, along the connecting pattern, into the formation eyes, and between the formation eyes, the spiritual energy runs through.

It only took a few breaths for the entire formation to work.

If you look at it from a distance, the entire Linzhi Mountain is shrouded in a faint blue mist.

The coverage of the formation reached a hundred feet away from Linzhi Mountain.

Even the sawtooth vine fence he had previously arranged was covered by the formation.

He tried to activate the formation and used the formation to cast the winding technique, and the fence of sawtooth vines grew rapidly.

Without him consuming spiritual power, the sawtooth vine wall increased by one zhang in height, and the Yimu Kurong formation was successfully arranged.